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Mahabharata — Shalya Parva, Shloka 96

बदरपाचन-तीर्थमाहात्म्यम् | Badarapācana Tīrtha Māhātmya

Indratīrtha and the Austerities of Srucāvatī & Arundhatī

अपां पतिं प्रचक्रुर्हि विधिदृष्टेन कर्मणा । तब वरुणने उन देवताओंसे कहा--'एवमस्तु”। इस प्रकार उनकी अनुमति पाकर सब देवता इकट्ठे होकर उन्होंने समुद्रनिवासी वरुणको शास्त्रीय विधिके अनुसार जलका राजा बना दिया

apāṃ patiṃ pracakrur hi vidhidṛṣṭena karmaṇā | tataḥ varuṇena te devatābhyaḥ uktam— “evam astu” | evaṃ tasya anumatiṃ prāpya sarve devāḥ samāgatya samudranivāsiṇaṃ varuṇaṃ śāstrīyavidhinā jalasya rājānaṃ cakruḥ |

Vaiśampāyana said: Following the rite prescribed by sacred rule, the gods appointed a lord over the waters. Then Varuṇa said to the deities, “So be it.” Having received his consent, all the gods assembled and, by scriptural procedure, established Varuṇa—dweller of the ocean—as the king of waters.

अपाम्of the waters
अपाम्:
Sambandha
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
पतिम्lord, ruler
पतिम्:
Karma
TypeNoun
Rootपति
FormMasculine, Accusative, Singular
प्रचक्रुःthey made, they appointed
प्रचक्रुः:
Kriya
TypeVerb
Rootकृ
FormPerfect (Liṭ), Third, Plural, Parasmaipada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
विधि-दृष्टेनby (a rite) prescribed by rule
विधि-दृष्टेन:
Karana
TypeAdjective
Rootविधिदृष्ट
FormNeuter, Instrumental, Singular
कर्मणाby an act/rite
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Varuṇa
D
Devatāḥ (the gods)
A
Ap (waters)
S
Samudra (ocean)

Educational Q&A

Authority and office are to be established through dharmic procedure—scriptural injunction (vidhi) and consent (anumati)—rather than arbitrary power.

The gods, following prescribed ritual, appoint Varuṇa—associated with the ocean—as the sovereign of waters; Varuṇa assents with “evam astu,” and the appointment is completed formally.

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