Previous Verse
Next Verse

Shloka 5

बदरपाचन-तीर्थमाहात्म्यम् | Badarapācana Tīrtha Māhātmya

Indratīrtha and the Austerities of Srucāvatī & Arundhatī

वैशम्पायन उवाच शृणु राजन्निदं चित्र पूर्वकल्पे यथातथम्‌ । आदी कृतयुगे राजन्‌ वर्तमाने यथाविधि

Vaiśampāyana uvāca: śṛṇu rājann idaṃ citraṃ pūrvakalpe yathātatham | ādau kṛtayuge rājan vartamāne yathāvidhi ||

Vaiśampāyana said: “Listen, O king, to this wondrous account, exactly as it occurred in a former age. In the beginning, in the Kṛta Yuga, O king, when things proceeded according to the ordained rule…”

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
शृणुlisten
शृणु:
TypeVerb
Rootश्रु
FormImperative, Second, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
चित्रम्wonderful/strange
चित्रम्:
Karma
TypeAdjective
Rootचित्र
FormNeuter, Accusative, Singular
पूर्वकल्पेin a former kalpa (previous aeon)
पूर्वकल्पे:
Adhikarana
TypeNoun
Rootपूर्वकल्प
FormMasculine, Locative, Singular
यथाas/how
यथा:
TypeIndeclinable
Rootयथा
तथम्so/just so
तथम्:
TypeIndeclinable
Rootतथम्
आदीat first/in the beginning
आदी:
TypeIndeclinable
Rootआदि
कृतयुगेin the Krita Yuga
कृतयुगे:
Adhikarana
TypeNoun
Rootकृतयुग
FormNeuter, Locative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
वर्तमानेwhile (it was) prevailing/being present
वर्तमाने:
Adhikarana
TypeAdjective
Rootवृत्
FormNeuter, Locative, Singular, Shatru (present active participle)
यथाas/according to
यथा:
TypeIndeclinable
Rootयथा
विधिrule/ordinance
विधि:
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājan (the king addressed)

Educational Q&A

The verse foregrounds fidelity to tradition and truth in narration—an ethical commitment to report events “as they really happened,” and it invokes the Kṛta Yuga as a paradigm of dharma functioning according to prescribed order (vidhi).

Vaiśampāyana addresses the king and introduces a remarkable account from a former age, setting a temporal frame (“in the beginning, in the Kṛta Yuga”) before proceeding to the story that follows.