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Shloka 4

कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī

कस्यचित्‌ त्ववय कालस्य ऋषय: सुतपोधना: । तीर्थयात्रां समाजग्मु: सरस्वत्यां महीपते,पृथ्वीनाथ! कुछ कालके पश्चात्‌ बहुत-से तपोधन मुनि सरस्वतीके तटपर तीर्थयात्राके लिये पधारे

kasyacit tv avayā kālasya ṛṣayaḥ sutapodhanāḥ | tīrthayātrāṃ samājagmuḥ sarasvatyāṃ mahīpate ||

Vaiśampāyana said: After some time had passed, many sages—rich in austerity and spiritual discipline—assembled for a pilgrimage to sacred fords along the river Sarasvatī, O king. The scene shifts from the battlefield to a holy landscape, suggesting that even amid the aftermath of war, the tradition of seeking purification, counsel, and dharmic orientation through tīrthas continues.

कस्यचित्of some (time/one)
कस्यचित्:
Adhikarana
TypePronoun
Rootकश्चित्
FormMasculine/Neuter, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अवयthen/afterwards (reading uncertain)
अवय:
TypeIndeclinable
Rootअवय
कालस्यof time
कालस्य:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Genitive, Singular
ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
सुतपोधनाःrich in good austerity (great ascetics)
सुतपोधनाः:
Karta
TypeAdjective
Rootसु-तपोधन
FormMasculine, Nominative, Plural
तीर्थयात्राम्a pilgrimage
तीर्थयात्राम्:
Karma
TypeNoun
Rootतीर्थयात्रा
FormFeminine, Accusative, Singular
समाजग्मुःthey came/assembled
समाजग्मुः:
TypeVerb
Rootसम् + आ + गम्
FormPerfect (Liṭ), 3rd, Plural
सरस्वत्याम्on/at the Sarasvatī (river)
सरस्वत्याम्:
Adhikarana
TypeNoun
Rootसरस्वती
FormFeminine, Locative, Singular
महीपतेO king (lord of the earth)
महीपते:
TypeNoun
Rootमहीपत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
ṛṣayaḥ (sages)
S
Sarasvatī (river)
M
mahīpati (the king addressed)

Educational Q&A

The verse foregrounds the dharmic practice of tīrthayātrā: sages seek sanctifying places not for escape, but for purification, remembrance of sacred order, and guidance. It implies that spiritual discipline and pilgrimage remain relevant even when society is shaken by conflict.

The narrator reports a temporal transition: after some time, many austere sages gather on the banks of the Sarasvatī to undertake a pilgrimage to its sacred fords. This sets the stage for events and teachings associated with the Sarasvatī tīrthas in the Shalya Parva.