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Shloka 14

Kapālamocana-tīrtha (Auśanasa) and Balarāma’s Sarasvatī Pilgrimage

तां दृष्टवा मुनयस्तुष्टास्त्वरायुक्तां सरस्वतीम्‌ । पितामहं मानयन्तीं क्रतुं ते बहु मेनिरे

tāṃ dṛṣṭvā munayas tuṣṭās tvarāyuktāṃ sarasvatīm | pitāmahaṃ mānayantīṃ kratuṃ te bahu menire ||

Seeing Sarasvatī arrive in haste, the sages were pleased. Observing her honoring the Grandsire (Pitāmaha), they regarded that sacrificial rite as greatly enhanced and auspicious—made weighty by due reverence and right order.

ताम्her
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
मुनयःsages
मुनयः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Plural
तुष्टाःpleased
तुष्टाः:
TypeAdjective
Rootतुष्ट
FormMasculine, Nominative, Plural
त्वरायुक्ताम्endowed with haste / swift
त्वरायुक्ताम्:
TypeAdjective
Rootत्वरायुक्त
FormFeminine, Accusative, Singular
सरस्वतीम्Sarasvatī (the river/goddess)
सरस्वतीम्:
Karma
TypeNoun
Rootसरस्वती
FormFeminine, Accusative, Singular
पितामहम्the grandsire (Brahmā/elder)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
मानयन्तीम्honouring / paying respect to
मानयन्तीम्:
TypeVerb
Rootमानय्
Formशतृ (present active participle), Feminine, Accusative, Singular
क्रतुम्sacrifice, rite
क्रतुम्:
Karma
TypeNoun
Rootक्रतु
FormMasculine, Accusative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
बहुmuch, greatly
बहु:
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मेनिरेthey thought/considered
मेनिरे:
TypeVerb
Rootमन्
FormPerfect (लिट्), 3rd, Plural, Ātmanepada

वैशम्पायन उवाच

S
Sarasvatī
M
munayaḥ (sages)
P
Pitāmaha (Brahmā)
K
kratu (sacrificial rite)

Educational Q&A

The verse highlights that a rite becomes truly fruitful when conducted with proper reverence and recognition of rightful authority; honoring the venerable (Pitāmaha) is presented as a dharmic act that increases the sanctity and efficacy of the sacrifice.

Vaiśampāyana narrates that Sarasvatī arrives swiftly; the sages, pleased by her presence and by her act of honoring Pitāmaha, judge the ongoing sacrificial rite to have become especially significant and auspicious.