Previous Verse
Next Verse

Shloka 49

शल्यपर्व — चतुर्विंशोऽध्यायः | Śalya Parva, Chapter 24: Disruption of Kaurava Formations and the Elephant Encirclement

तस्माद्‌ याहि चमूं वीर यावद्धन्मि शितै: शरै: । दुर्योधनं महाबाहो वाहिनी चास्य संयुगे,“अतः वीर! महाबाहो! आप कौरव-सेनाकी ओर चलिये, जिससे मैं पैने बाणोंद्वारा युद्धस्थलमें दुर्योधन और उसकी सेनाका संहार करूँ

tasmād yāhi camūṃ vīra yāvad dhanmi śitaiḥ śaraiḥ | duryodhanaṃ mahābāho vāhinīṃ cāsya saṃyuge ||

Sañjaya said: “Therefore, O hero, advance toward the army—so that, while there is still time, I may strike down Duryodhana with keen arrows, and in the clash of battle destroy his host as well.”

तस्मात्therefore/from that reason
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
याहिgo
याहि:
TypeVerb
Rootया (गत्यर्थक धातु)
FormImperative, Second, Singular, Parasmaipada
चमूम्army/host
चमूम्:
Karma
TypeNoun
Rootचमू
FormFeminine, Accusative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
यावत्until/so that
यावत्:
TypeIndeclinable
Rootयावत्
हन्मिI slay
हन्मि:
TypeVerb
Rootहन्
FormPresent, First, Singular, Parasmaipada
शितैःwith sharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
वाहिनीम्army/force
वाहिनीम्:
Karma
TypeNoun
Rootवाहिनी
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/his
अस्य:
TypePronoun
Rootइदम् (एतद्-प्रत्ययान्त सर्वनाम)
FormMasculine/Neuter, Genitive, Singular
संयुगेin battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular

संजय उवाच

S
Sañjaya
D
Duryodhana
C
camū (army)
Ś
śara (arrows)
V
vāhinī (host/army)
S
saṃyuga (battle)

Educational Q&A

The verse underscores the warrior-ethic of decisive action in battle: once conflict is joined, hesitation is portrayed as costly, and the speaker urges immediate advance so the enemy leader and his forces can be neutralized. Ethically, it reflects the Mahābhārata’s tension between dharma as duty in one’s role (kṣatriya conduct) and the grave moral weight of mass destruction.

Sañjaya reports an urgent exhortation addressed to a ‘mighty-armed’ warrior: move toward the Kaurava formation so that Duryodhana and his army may be struck down with sharp arrows in the ensuing battle. The focus is tactical immediacy—closing distance to enable a decisive attack on the enemy king and his host.