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Shloka 2

Kṛtavarmā–Sātyaki Chariot Duel and Kaurava Morale Shock (कृतवर्म-सात्यकि-द्वैरथम्)

आस्थाय सुमहानागं प्रभिन्नं पर्वतोपमम्‌ । दृप्तमैरावतप्रख्यममित्रगणमर्दनम्‌,संजय कहते हैं--राजन्‌! जब कौरवपक्षका जनसमूह पुनः युद्धके लिये लौट आया, उस समय म्लेच्छोंका राजा शाल्व अत्यन्त क्रुद्ध हो मदकी धारा बहानेवाले, पर्वतके समान विशालकाय, अभिमानी तथा ऐरावतके सदृश शत्रुसमुदायका संहार करनेमें समर्थ एक महान्‌ गजराजपर आखरूढ़ हो पाण्डवोंकी विशाल सेनाका सामना करनेके लिये आया

sañjaya uvāca | āsthāya sumahānāgaṃ prabhinnaṃ parvatopamam | dṛptam airāvataprakhyam amitragaṇamardanam ||

Sañjaya said: O King, mounting a very great elephant—rutted and in full musth, mountain-like in size, proud, resembling Airāvata, and capable of crushing hosts of foes—the Mleccha king Śālva, exceedingly enraged, advanced to confront the vast army of the Pāṇḍavas as the Kaurava forces returned again to battle.

आस्थायhaving mounted/ascended; having taken to
आस्थाय:
TypeVerb
Rootआ-स्था (धातु √स्था)
Formक्त्वान्त (absolutive/gerund), कर्तरि, —, —, —
सुमहान्very great
सुमहान्:
Karma
TypeAdjective
Rootसुमहान् (महान् + सु-)
FormMasculine, Accusative, Singular
नागम्elephant
नागम्:
Karma
TypeNoun
Rootनाग
FormMasculine, Accusative, Singular
प्रभिन्नम्in rut; with temples streaming
प्रभिन्नम्:
Karma
TypeAdjective
Rootप्रभिन्न (प्र-√भिद्, past participle)
FormMasculine, Accusative, Singular
पर्वत-उपमम्mountain-like
पर्वत-उपमम्:
Karma
TypeAdjective
Rootपर्वतोपम
FormMasculine, Accusative, Singular
दृप्तम्proud; haughty
दृप्तम्:
Karma
TypeAdjective
Rootदृप्त (√दृप्, past participle/adj.)
FormMasculine, Accusative, Singular
ऐरावत-प्रख्यम्resembling Airāvata
ऐरावत-प्रख्यम्:
Karma
TypeAdjective
Rootऐरावतप्रख्य
FormMasculine, Accusative, Singular
अमित्र-गण-मर्दनम्crusher of hosts of foes
अमित्र-गण-मर्दनम्:
Karma
TypeAdjective
Rootअमित्रगणमर्दन
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
Ś
Śālva
M
Mlecchas
A
Airāvata
P
Pāṇḍavas
K
Kauravas
E
elephant (nāga)

Educational Q&A

The verse highlights how wrath and pride amplify destructive capacity in war: martial power (symbolized by the musth elephant) becomes ethically perilous when driven by anger, reminding readers that inner states like krodha and darpa shape outward violence.

As the Kaurava side returns to the fight, Sañjaya reports that the Mleccha king Śālva, furious, mounts a massive musth elephant likened to Airāvata and advances to face the large Pāṇḍava host.