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Shloka 8

धौम्यौ रौद्राणि सामानि याम्यानि च विशाम्पते । गायन्‌ गच्छति मार्गेषु कुशानादाय पाणिना,महाराज! पुरोहित धौम्यजी हाथमें कुश लेकर रुद्र तथा यमदेवतासम्बन्धी साम- मन्त्रोंका गान करते हुए आगे-आगे मार्गपर चल रहे हैं

Dhaumyo raudrāṇi sāmāni yāmyāni ca viśāmpate | gāyan gacchati mārgeṣu kuśān ādāya pāṇinā ||

Vidura said: “O lord of the people, the royal priest Dhaumya is proceeding ahead along the road, chanting Sāman hymns connected with Rudra and with Yama, and carrying kuśa grass in his hand.”

धौम्यःDhaumya (the priest)
धौम्यः:
Karta
TypeNoun
Rootधौम्य
FormMasculine, Nominative, Singular
रौद्राणिRudra-related
रौद्राणि:
Karma
TypeAdjective
Rootरौद्र
FormNeuter, Accusative, Plural
सामानिSāman chants/hymns
सामानि:
Karma
TypeNoun
Rootसामन्
FormNeuter, Accusative, Plural
याम्यानिYama-related
याम्यानि:
Karma
TypeAdjective
Rootयाम्य
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
विशाम्पतेO lord of the people (O king)
विशाम्पते:
TypeNoun
Rootविशाम्पति
FormMasculine, Vocative, Singular
गायन्singing
गायन्:
TypeVerb
Rootगै
Formशतृ (present active participle), Masculine, Nominative, Singular
गच्छतिgoes, walks
गच्छति:
TypeVerb
Rootगम्
FormPresent (Lat), Third, Singular, Parasmaipada
मार्गेषुon the paths/roads
मार्गेषु:
Adhikarana
TypeNoun
Rootमार्ग
FormMasculine, Locative, Plural
कुशान्kuśa grass (blades)
कुशान्:
Karma
TypeNoun
Rootकुश
FormMasculine, Accusative, Plural
आदायhaving taken
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund)
पाणिनाwith (his) hand
पाणिना:
Karana
TypeNoun
Rootपाणि
FormMasculine, Instrumental, Singular

विदुर उवाच

V
Vidura
D
Dhaumya
R
Rudra
Y
Yama
S
Sāman (Sāmaveda chants)
K
kuśa grass
R
road/path (mārga)

Educational Q&A

The verse highlights the dharmic role of a purohita: safeguarding a royal undertaking through Vedic chant and ritual purity (kuśa), invoking both protective (Rudra) and moral-judicial (Yama) divine powers—suggesting that political action should be accompanied by ethical restraint and sacred order.

Vidura reports that the priest Dhaumya is walking ahead on the route, chanting specific Sāman hymns associated with Rudra and Yama, while holding kuśa grass—signaling a formal, ritually protected movement or procession.