पुनर्द्यूत-समाह्वानम्
Renewed Summons to the Dice-Game and Exile Wager
द्यूतेडद्धितीय: शकुनिनरिषु कुन्तीसुतस्तेन निसृष्टकाम: । न मन्यते तां निकृतिं युधिष्ठिर- स्तस्मान्न ते प्रश्नमिमं ब्रवीमि,यह शकुनि मनुष्योंमें द्यूतविद्याका अद्वितीय जानकार है। इसीने कुन्तीनन्दन युधिष्ठिरको प्रेरित करके उनके मनमें तुम्हें दाँवपर रखनेकी इच्छा उत्पन्न की है, परंतु युधिष्ठिर इसे शकुनिका छल नहीं मानते; इसीलिये मैं तुम्हारे इस प्रश्नका विवेचन नहीं कर पाता हूँ
dyūte ’dvitīyaḥ śakunir nṛṣu kuntīsutas tena nisṛṣṭakāmaḥ | na manyate tāṁ nikṛtiṁ yudhiṣṭhiras tasmān na te praśnam imaṁ bravīmi ||
Bhishma said: “Among men, Shakuni is unrivalled in the art of gambling. It is he who has stirred the son of Kunti, Yudhishthira, and set his desire in motion—so that he has come to the point of staking you. Yet Yudhishthira does not regard this as Shakuni’s deceit. Therefore, I cannot properly expound upon the question you have asked.”
भीष्म उवाच
Even when a harmful act is driven by another’s manipulation, ethical clarity depends on recognizing deceit as deceit. Bhishma implies that when Yudhishthira refuses to see Shakuni’s fraud, meaningful moral analysis and corrective counsel become difficult.
During the dice-game episode, Bhishma identifies Shakuni as the unrivalled gambler who has provoked Yudhishthira into the desire to stake Draupadi. Because Yudhishthira does not acknowledge Shakuni’s trickery, Bhishma says he cannot fully address the question posed to him.