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Shloka 25

सभा-पर्व, अध्याय ६१ — द्रौपदी-प्रश्नः, सभाधर्मः, सत्यवचन-नियमः

वैशम्पायनजी कहते हैं--जनमेजय! यह सुनकर छलका आश्रय लेनेवाले शकुनिने पुनः अपनी ही जीतका निश्चय करके युधिष्ठिरसे कहा--“यह दाँव भी मैंने ही जीता है” ।। युधिछिर उवाच रथानां शकटानां च श्रेष्ठानां चायुतानि मे । युक्तान्येव हि तिष्ठन्ति वाहैरुच्चावचैस्तथा

yudhiṣṭhira uvāca |

rathānāṃ śakaṭānāṃ ca śreṣṭhānāṃ cāyutāni me |

yuktāny eva hi tiṣṭhanti vāhair uccāvacais tathā ||

Yudhiṣṭhira said: “I have tens of thousands of excellent chariots and carts; they stand ready, already yoked, with horses of various kinds.”

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
रथानाम्of chariots
रथानाम्:
TypeNoun
Rootरथ
FormMasculine, Genitive, Plural
शकटानाम्of carts/wagons
शकटानाम्:
TypeNoun
Rootशकट
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
श्रेष्ठानाम्of the best/excellent (ones)
श्रेष्ठानाम्:
TypeAdjective
Rootश्रेष्ठ
FormMasculine/Neuter, Genitive, Plural
and
:
TypeIndeclinable
Root
अयुतानिten-thousands; myriads (10,000s)
अयुतानि:
Karma
TypeNoun
Rootअयुत
FormNeuter, Nominative/Accusative, Plural
मेof me; my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
युक्तानिyoked; harnessed; equipped
युक्तानि:
TypeAdjective
Rootयुक्त
FormNeuter, Nominative/Accusative, Plural
एवindeed; just
एव:
TypeIndeclinable
Rootएव
हिfor; indeed
हि:
TypeIndeclinable
Rootहि
तिष्ठन्तिstand; remain; are stationed
तिष्ठन्ति:
TypeVerb
Rootस्था
FormPresent, Third, Plural, Parasmaipada
वाहैःwith draught-animals/teams (horses etc.)
वाहैः:
Karana
TypeNoun
Rootवाह
FormMasculine, Instrumental, Plural
उच्चावचैःof various kinds; high and low; diverse
उच्चावचैः:
Karana
TypeAdjective
Rootउच्चावच
FormMasculine, Instrumental, Plural
तथाthus; likewise
तथा:
TypeIndeclinable
Rootतथा

युधिछिर उवाच

Y
Yudhiṣṭhira
C
chariots (ratha)
C
carts/wagons (śakaṭa)
H
horses/draught-animals (vāha)

Educational Q&A

Even immense resources and preparedness become instruments of ruin when discernment is clouded by vice (here, gambling). The verse underscores how attachment and the momentum of a wrongful contest can push a righteous person to risk what should be protected and used responsibly.

In the dice-hall episode, Yudhiṣṭhira responds by declaring the scale of his ready assets—countless chariots and carts already yoked with teams—implying they are available to be wagered, as Shakuni continues to press him deeper into the game.