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Shloka 34

अर्जुनस्य दिग्विजयारम्भः — Arjuna Initiates the Northern Campaign and Secures Bhagadattta’s Tribute

एवमुक्त: स कृष्णेन पाण्डव: परवीरहा । जरासंधस्य तद्‌ रूपं ज्ञात्वा चक्रे मतिं वधे,भगवान्‌ श्रीकृष्णके ऐसा कहनेपर शत्रुवीरोंका नाश करनेवाले पाण्डुकुमार भीमसेनने जरासंधको थका हुआ जानकर उसके वधका विचार किया

evam uktaḥ sa kṛṣṇena pāṇḍavaḥ paravīrahā | jarāsandhasya tad rūpaṃ jñātvā cakre matiṃ vadhe ||

Thus addressed by Kṛṣṇa, Bhīmasena—the Pāṇḍava, slayer of enemy heroes—perceived Jarāsandha’s fatigue and weakening, and resolved in his mind to bring about Jarāsandha’s death.

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःspoken to / addressed
उक्तः:
TypeVerb
Rootवच्
Formक्त (past passive participle), Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कृष्णेनby Krishna
कृष्णेन:
Karana
TypeNoun
Rootकृष्ण
FormMasculine, Instrumental, Singular
पाण्डवःthe Pandava (Bhima)
पाण्डवः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Singular
परवीरहाslayer of enemy-heroes
परवीरहा:
TypeAdjective
Rootपर-वीर-हन्
FormMasculine, Nominative, Singular
जरासंधस्यof Jarasandha
जरासंधस्य:
TypeNoun
Rootजरासंध
FormMasculine, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
रूपम्form/condition/state
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
ज्ञात्वाhaving known
ज्ञात्वा:
TypeVerb
Rootज्ञा
Formक्त्वा (absolutive/gerund)
चक्रेmade / formed
चक्रे:
TypeVerb
Rootकृ
Formलिट् (perfect), 3rd, Singular, Parasmaipada
मतिम्intention / resolve
मतिम्:
Karma
TypeNoun
Rootमति
FormFeminine, Accusative, Singular
वधेin killing / for the slaying
वधे:
Adhikarana
TypeNoun
Rootवध
FormMasculine, Locative, Singular

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa
B
Bhīmasena (Pāṇḍava)
J
Jarāsandha

Educational Q&A

Discernment and timely resolve are essential in righteous action: after receiving guidance, one should assess the situation accurately and act decisively toward removing adharma, rather than acting impulsively.

After Krishna speaks, Bhima observes that Jarasandha has become weakened/tired and, recognizing this opening, forms the intention to kill him—advancing the Pandavas’ larger objective of eliminating Jarasandha’s oppressive power.