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Shloka 8

यदनार्य: पुरा कृष्णां क्लिश्यमानामनागसम्‌ | उपप्रेक्षसि राधेय कक्‍्व ते धर्मस्तदा गत:,'राधानन्दन! पहले नीच कौरवोंद्वारा क्लेश पाती हुई निरपराध द्रौपदीको जब तुम निकटसे देख रहे थे, उस समय तुम्हारा धर्म कहाँ गया था?

yad anāryaḥ purā kṛṣṇāṁ kliśyamānām anāgasam | upaprekṣasi rādheya kva te dharmas tadā gataḥ ||

Sañjaya said: “O ignoble one, O son of Rādhā—when, in former days, the blameless Kṛṣṇā (Draupadī) was being tormented, you stood by and watched at close quarters. Where, then, had your dharma gone at that time?”

यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अनार्यःignoble (one)
अनार्यः:
Karta
TypeAdjective
Rootअनार्य
FormMasculine, Nominative, Singular
पुराformerly, earlier
पुरा:
Adhikarana
TypeIndeclinable
Rootपुरा
कृष्णाम्Krishnaa (Draupadi)
कृष्णाम्:
Karma
TypeNoun
Rootकृष्णा
FormFeminine, Accusative, Singular
क्लिश्यमानाम्being afflicted, suffering
क्लिश्यमानाम्:
Karma
TypeVerb
Rootक्लिश्
FormPresent passive participle (शानच्), Feminine, Accusative, Singular
अनागसम्blameless, innocent
अनागसम्:
Karma
TypeAdjective
Rootअनागस्
FormFeminine, Accusative, Singular
उपप्रेक्षसिyou look on, you witness
उपप्रेक्षसि:
Karta
TypeVerb
Rootउप-प्रेक्ष्
FormPresent (Lat), Second, Singular, Parasmaipada
राधेयO Radheya (Karna)
राधेय:
Adhikarana
TypeNoun
Rootराधेय
FormMasculine, Vocative, Singular
क्वwhere?
क्व:
Adhikarana
TypeIndeclinable
Rootक्व
तेof you, your
ते:
Sampradana
TypePronoun
Rootत्वद्
FormMasculine/Neuter, Genitive, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तदाthen, at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
गतःgone
गतः:
Karta
TypeVerb
Rootगम्
FormPast active participle (क्त), Masculine, Nominative, Singular

संजय उवाच

S
Sañjaya
K
Karṇa (Rādheya)
D
Draupadī (Kṛṣṇā)
K
Kauravas (implied by context of her torment)

Educational Q&A

Dharma is tested not in speeches but in moments of injustice: silently witnessing the suffering of an innocent person is itself a moral failure, and later claims to righteousness are exposed as hollow.

In the war narrative, Sañjaya recalls the earlier outrage against Draupadī and rebukes Karṇa for having watched her torment without upholding dharma, challenging his moral standing now.