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Shloka 65

उपर्युपरि सैन्यानामस्य शत्रोस्तदञ्जसा । शिर: कर्णस्य सोत्सेधमिषु: सो<5प्यहरद्‌ द्रुतम्‌,उस बाणने सारी सेनाके ऊपर-ऊपर जाकर अर्जुनके शत्रुभूत कर्णके शरीरसहित मस्तकको वेगपूर्वक अनायास ही काट डाला था

uparyupari sainyānām asya śatros tad añjasā | śiraḥ karṇasya sotsedham iṣuḥ so 'py aharad drutam ||

Sañjaya said: That arrow, flying swiftly over and above the ranks of the army, effortlessly struck down Karṇa—Arjuna’s formidable foe—severing his head together with its crest in a single, rapid stroke.

upariabove
upari:
Adhikarana
TypeIndeclinable
Rootupari
upariagain/over (repeatedly), higher
upari:
Adhikarana
TypeIndeclinable
Rootupari
sainyānāmof the armies/troops
sainyānām:
Adhikarana
TypeNoun
Rootsainya
Formneuter, genitive, plural
asyaof this (man)
asya:
Sambandha
TypePronoun
Rootidam
Formmasculine, genitive, singular
śatroḥof the enemy
śatroḥ:
Sambandha
TypeNoun
Rootśatru
Formmasculine, genitive, singular
tatthat (act/thing)
tat:
Karma
TypePronoun
Roottad
Formneuter, accusative, singular
añjasāeasily, straightway
añjasā:
Karana
TypeIndeclinable
Rootañjas
śiraḥhead
śiraḥ:
Karma
TypeNoun
Rootśiras
Formneuter, accusative, singular
karṇasyaof Karṇa
karṇasya:
Sambandha
TypeNoun
Rootkarṇa
Formmasculine, genitive, singular
sa-utse-dhamtogether with the raised part/with its elevation (i.e., with the trunk/neck attached)
sa-utse-dham:
Karma
TypeAdjective
Rootsotsedha
Formneuter, accusative, singular
iṣuḥarrow
iṣuḥ:
Karana
TypeNoun
Rootiṣu
Formmasculine, nominative, singular
saḥhe
saḥ:
Karta
TypePronoun
Roottad
Formmasculine, nominative, singular
apialso/even
api:
TypeIndeclinable
Rootapi
aharatcarried off/took away
aharat:
TypeVerb
Roothṛ
Formimperfect (laṅ), 3rd, singular, parasmaipada
drutamswiftly
drutam:
Karana
TypeIndeclinable
Rootdruta

संजय उवाच

संजय (Sañjaya)
कर्ण (Karṇa)
अर्जुन (Arjuna)
इषु (arrow)
सैन्य (army/troops)

Educational Q&A

The verse highlights the battlefield’s harsh moral reality: power and reputation do not guarantee safety. When conditions ripen—through destiny, prior actions, and immediate circumstance—outcomes can be sudden and irreversible, urging reflection on dharma, restraint, and the consequences of one’s choices.

Sañjaya describes a decisive arrow that passes over the massed troops and strikes Karṇa, Arjuna’s chief adversary, cutting off his head (with its crest/top portion) swiftly and with apparent ease—marking a climactic turning point in the battle.