Shloka 9

भुजा: सवस्त्राडगुलय: समुच्छिता: ससिंहनादैर्हषितैर्दिदृक्षुभि: । यदर्जुनो मत्त इव द्विपो द्विपं समभ्ययादाधिरथिं जिघांसया,जैसे मतवाला हाथी किसी हाथीपर आक्रमण करता है, उसी प्रकार अर्जुन जब कर्णके वधकी इच्छासे उसपर धावा करने लगे, उस समय दर्शकोंने आनन्दित हो सिंहनाद करते हुए अपने हाथ ऊपर उठा दिये और अंगुलियोंमें वस्त्र लेकर उन्हें हिलाना आरम्भ किया

sañjaya uvāca |

bhujāḥ savastrāṅgulayaḥ samucchitāḥ sasaṃhanādair harṣitair didṛkṣubhiḥ |

yad arjuno matta iva dvipo dvipaṃ samabhyayād ādhirathiṃ jighāṃsayā ||

Sañjaya said: When Arjuna, intent on killing Ādhiratha (Karna), charged at him like a maddened elephant rushing upon another elephant, the onlookers—eager to witness the clash—were thrilled. With lion-like shouts they raised their arms aloft and began waving cloths held in their fingers, exulting at the impending encounter.

भुजाःarms
भुजाः:
Karta
TypeNoun
Rootभुजा
FormFeminine, Nominative, Plural
स-वस्त्र-अङ्गुलयःfingers with cloth (in hand)
स-वस्त्र-अङ्गुलयः:
Karta
TypeNoun
Rootअङ्गुलि
FormFeminine, Nominative, Plural
समुच्छिताःraised up
समुच्छिताः:
Karta
TypeAdjective
Rootसम्-उद्-√श्री (श्रय/श्रि) → समुच्छित
FormFeminine, Nominative, Plural
स-सिंहनादैःwith lion-roars
स-सिंहनादैः:
Karana
TypeNoun
Rootसिंहनाद
FormMasculine, Instrumental, Plural
हर्षितैःby/with the delighted (ones)
हर्षितैः:
Karana
TypeAdjective
Rootहर्षित
FormMasculine, Instrumental, Plural
दिदृक्षुभिःby those wishing to see
दिदृक्षुभिः:
Karana
TypeAdjective
Root√दृश् (द्रष्टुम्) → दिदृक्षु
FormMasculine, Instrumental, Plural
यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
मत्तःintoxicated, rutting
मत्तः:
Karta
TypeAdjective
Rootमत्त
FormMasculine, Nominative, Singular
इवas if, like
इव:
TypeIndeclinable
Rootइव
द्विपःan elephant
द्विपः:
Karta
TypeNoun
Rootद्विप
FormMasculine, Nominative, Singular
द्विपम्an elephant (object)
द्विपम्:
Karma
TypeNoun
Rootद्विप
FormMasculine, Accusative, Singular
समभ्ययात्advanced upon, attacked
समभ्ययात्:
TypeVerb
Rootसम्-अभि-√या (याति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
आधिरथिम्Adhirathi (Karna)
आधिरथिम्:
Karma
TypeNoun
Rootआधिरथि
FormMasculine, Accusative, Singular
जिघांसयाwith the desire to kill
जिघांसया:
Karana
TypeNoun
Root√हन् (हन) → जिघांसु/जिघांसया
FormFeminine, Instrumental, Singular

संजय उवाच

S
Sañjaya
A
Arjuna
Ā
Ādhirathi (Karna)
S
spectators/onlookers
C
cloths/garments (vastra)
E
elephant (dvipa)
L
lion-roar (siṃhanāda)

Educational Q&A

The verse highlights how war turns even witnessing into exhilaration: crowds celebrate the approach of lethal combat. Ethically, it underscores the tension between heroic valor and the troubling ease with which violence becomes spectacle, while also showing Arjuna’s single-minded resolve in a dharma-framed but deadly conflict.

Sañjaya describes Arjuna rushing to attack Karna (called Ādhirathi) with the intent to kill him, likening the charge to a maddened elephant attacking another. The spectators, eager to see the duel, shout loudly like lions and wave cloths with raised arms in excitement.