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Shloka 15

Adhyāya 8: Saṃprahāra-varṇana and Bhīma–Kṣemadhūrti Dvipa-Yuddha

Combat Description and Elephant Duel

यो नामन्यत वै नित्यमच्युतं च धनंजयम्‌ । न वृष्णीन्‌ सहितानन्यान्‌ स्वबाहुबलदर्पितः,जो अपने बाहुबलके घमंडमें भरकर श्रीकृष्णको, अर्जुनको तथा एक साथ आये हुए अन्यान्य वृष्णिवंशियोंको भी कभी कुछ नहीं समझता था

yo nāmanyata vai nityam acyutaṃ ca dhanaṃjayam | na vṛṣṇīn sahitān anyān svabāhubaladarpitaḥ ||

Vaiśampāyana said: Swollen with pride in his own bodily might, he never held Acyuta (Kṛṣṇa) and Dhanaṃjaya (Arjuna) in due regard, nor even the other Vṛṣṇis who had come together with them.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नामन्यतdid not regard / did not think (as worthy)
नामन्यत:
TypeVerb
Rootमन् (मन्यते)
FormImperfect (Lan), 3rd, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
अच्युतम्Achyuta (Krishna)
अच्युतम्:
Karma
TypeNoun
Rootअच्युत
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
धनंजयम्Dhananjaya (Arjuna)
धनंजयम्:
Karma
TypeNoun
Rootधनंजय
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
वृष्णीन्the Vrishnis
वृष्णीन्:
Karma
TypeNoun
Rootवृष्णि
FormMasculine, Accusative, Plural
सहितान्together / accompanied
सहितान्:
TypeAdjective
Rootसहित
FormMasculine, Accusative, Plural
अन्यान्other
अन्यान्:
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Plural
स्वone's own
स्व:
TypeAdjective
Rootस्व
FormMasculine/Neuter, —, —
बाहुarm
बाहु:
TypeNoun
Rootबाहु
FormMasculine, —, —
बलstrength
बल:
TypeNoun
Rootबल
FormNeuter, —, —
दर्पितःproud / puffed up
दर्पितः:
TypeAdjective
Rootदर्पित
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Acyuta (Kṛṣṇa)
D
Dhanaṃjaya (Arjuna)
V
Vṛṣṇis

Educational Q&A

Pride in one’s own power (svabāhubaladarpitaḥ) leads to moral and strategic blindness: it makes a person dismiss those who embody steadiness (Acyuta/Kṛṣṇa), righteous prowess (Dhanaṃjaya/Arjuna), and the strength of a united community (the Vṛṣṇis).

Vaiśampāyana describes a warrior whose arrogance causes him to disregard Kṛṣṇa, Arjuna, and the assembled Vṛṣṇis—setting the tone for the consequences that follow when one underestimates formidable, dharmically aligned opponents.