Shloka 27

निरस्तजिद्दानेत्रान्ता वाजिन: सह सादिभि: | पतिता: पात्यमानाश्ष क्षितौ क्षीणा विशेरते,'ये कौरवपक्षके सवारोंसहित घोड़े क्षत-विक्षत हो, अर्जुनके द्वारा गिराये जा रहे हैं। इनकी जीभें और आँखें बाहर निकल आयी हैं। ये गिरकर पृथ्वीपर सो रहे हैं

nirasta-jihvā-netrāntā vājiṇaḥ saha sādibhiḥ | patitāḥ pātyamānāś ca kṣitau kṣīṇā viśerate ||

Arjuna said: “The horses, along with their riders, have been struck down—tongues lolling and the corners of their eyes protruding. Cast to the ground and still being felled, they lie exhausted upon the earth.”

निरस्तthrown down, cast off
निरस्त:
Karta
TypeAdjective
Rootनिरस् (धातु) / निरस्त (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Plural
जिह्वाtongue
जिह्वा:
TypeNoun
Rootजिह्वा
FormFeminine, Nominative, Singular
नेत्रeyes
नेत्र:
TypeNoun
Rootनेत्र
FormNeuter, Nominative, Dual
अन्ताःends; extremities (i.e., protruding ends)
अन्ताः:
TypeNoun
Rootअन्त
FormMasculine, Nominative, Plural
वाजिनःhorses
वाजिनः:
Karta
TypeNoun
Rootवाजिन्
FormMasculine, Nominative, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह
सादिभिःwith riders
सादिभिः:
Karana
TypeNoun
Rootसादि (सादिन्/सादिन्-प्रातिपदिक; 'सवार/आरूढ')
FormMasculine, Instrumental, Plural
पतिताःfallen
पतिताः:
Karta
TypeAdjective
Rootपतित (पत् धातु, क्त)
FormMasculine, Nominative, Plural
पात्यमानाःbeing made to fall, being felled
पात्यमानाः:
Karma
TypeAdjective
Rootपत् (धातु) / पात्यमान (णिच्-प्रयोग, शानच्)
FormMasculine, Nominative, Plural
क्षितौon the ground
क्षितौ:
Adhikarana
TypeNoun
Rootक्षिति
FormFeminine, Locative, Singular
क्षीणाःexhausted, weakened
क्षीणाः:
Karta
TypeAdjective
Rootक्षीण (क्षि धातु, क्त)
FormMasculine, Nominative, Plural
विशेरतेlie down; rest; remain lying
विशेरते:
TypeVerb
Rootवि-शी (धातु)
FormPresent, Third, Plural, Ātmanepada

अजुन उवाच

A
Arjuna
H
horses (vājiṇaḥ)
R
riders/horsemen (sādinaḥ)
E
earth/ground (kṣiti)

Educational Q&A

The verse foregrounds the stark cost of war: not only warriors but also animals suffer grievously. In the Mahabharata’s ethical horizon, such imagery functions as a reminder that even when battle is undertaken under kṣatriya-dharma, its consequences are tragic and morally weighty.

In the thick of the Karṇa Parva battle, Arjuna describes the immediate battlefield scene: horses and their mounted riders on the Kaurava side are being struck down by his assault, collapsing to the ground in exhaustion and mortal agony.