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Shloka 676

रोचितो भवता सार्थ जानतापि बल तव । “कुन्तीनन्दन! तुम्हारे बलको जानते हुए भी दुर्योधनने कर्णका भरोसा करके ही तुम्हारे साथ युद्ध छेड़ना पसंद किया है

rocito bhavatā sārtha jñānatāpi bala tava | kuntīnandana! tvad-balaṃ jñātvāpi duryodhanena karṇa-bharosāyaiva tvayā saha yuddhaṃ chettum iṣṭam |

Sanjaya said: “O son of Kunti, even though your strength is well known, Duryodhana has chosen to provoke this war with you, placing his confidence solely in Karna. Knowing your might, he still prefers battle—driven by reliance on an ally rather than by prudent restraint.”

रोचितःapproved/liked/considered proper
रोचितः:
Karta
TypeVerb
Rootरुच् (धातु)
Formक्त (past passive participle), Masculine, Nominative, Singular
भवताby you
भवता:
Karana
TypeNoun
Rootभवत् (प्रातिपदिक)
FormMasculine, Instrumental, Singular
सार्थO companion/ally
सार्थ:
Adhikarana
TypeNoun
Rootसार्थ (प्रातिपदिक)
FormMasculine, Vocative, Singular
जानताknowing
जानता:
Karana
TypeVerb
Rootज्ञा (धातु)
Formशतृ (present active participle), Masculine, Instrumental, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
बलstrength
बल:
Karma
TypeNoun
Rootबल (प्रातिपदिक)
FormNeuter, Accusative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद् (प्रातिपदिक)
Form—, Genitive, Singular

संजय उवाच

S
Sanjaya
K
Kuntinandana (Arjuna)
D
Duryodhana
K
Karna

Educational Q&A

The verse highlights the ethical danger of pride and misplaced reliance: even when an opponent’s strength is known, one may still choose conflict out of overconfidence in an ally. It implicitly contrasts prudent restraint with ego-driven escalation.

Sanjaya addresses Arjuna (Kuntinandana), explaining that Duryodhana, despite knowing Arjuna’s power, has decided to engage in war because he is banking on Karna’s support and prowess.