असिना तीक्ष्णधारेण हन्या धर्मे व्यवस्थितम् । त्वमित्युक्त्वाथ राजानमेवं कश्मलमाविश:,उनकी यह अवस्था देख भगवान् श्रीकृष्ण हँसते हुए-से उन पाण्डुकुमारसे बोले --'पार्थ! तुम तो राजाके प्रति केवल “तू” कह देनेमात्रसे ही इस प्रकार शोकमें डूब गये हो। फिर यदि धर्ममें स्थित रहनेवाले धर्मकुमार युधिष्ठिरको तीखी धारवाले तलवारसे मार डालते, तब तुम्हारी दशा कैसी हो जाती?
asinā tīkṣṇadhāreṇa hanyā dharme vyavasthitam | tvam ity uktvātha rājānam evaṁ kaśmalam āviśaḥ ||
Sañjaya said: “(Kṛṣṇa implied:) ‘If, with a sharp-edged sword, you were to strike down one who stands firm in dharma—then what would become of you?’ Having merely addressed the king with the familiar ‘you’ (tvam), you have already fallen into such delusion and grief; how much more would you be overwhelmed if you were to kill Dharmarāja Yudhiṣṭhira, steadfast in righteousness.”
संजय उवाच
The verse highlights how small breaches of propriety and self-control can signal deeper moral confusion; if one is shaken even by addressing a revered elder/king too familiarly, the far graver act of harming a dharma-established person (Yudhiṣṭhira) would plunge one into overwhelming ethical ruin and remorse.
In the Karṇa Parva context, Arjuna is emotionally disturbed; Kṛṣṇa, through pointed irony, exposes Arjuna’s agitation—he is already stricken with kaśmala merely for saying ‘tvam’ to the king, so Kṛṣṇa asks what his condition would be if he actually killed Dharmarāja Yudhiṣṭhira with a sword.