Shloka 21

रथबन्धमिमं घोर पृथिव्यां नास्ति कश्नन । यः सहेत पुमॉल्लोके मदन्यो यदुपुजड्गव,“यदुपुंगव! जगत्‌में इस भूतलपर मेरे सिवा दूसरा कोई ऐसा पुरुष नहीं है, जो इस भयानक रथबन्ध (रथकी पकड़ अथवा रथोंके घेरे)-का सामना कर सके”

sañjaya uvāca | rathabandham imaṃ ghoraṃ pṛthivyāṃ nāsti kaścana | yaḥ saheta pumāṃl loke madanyo yadu-puṅgava ||

Sañjaya said: “O best of the Yadus, on this earth there is no man who could withstand this dreadful ‘ratha-bandha’—this tight grasp and encirclement of chariots—other than me.”

रथबन्धम्the chariot-formation / chariot-encirclement
रथबन्धम्:
Karma
TypeNoun
Rootरथबन्ध
FormMasculine, Accusative, Singular
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
घोरम्terrible, dreadful
घोरम्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Singular
पृथिव्याम्on the earth
पृथिव्याम्:
Adhikarana
TypeNoun
Rootपृथिवी
FormFeminine, Locative, Singular
not
:
TypeIndeclinable
Root
अस्तिthere is
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular, Parasmaipada
कश्चनanyone (at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सहेतcould endure / could withstand
सहेत:
TypeVerb
Rootसह्
FormOptative, 3rd, Singular, Parasmaipada
पुमान्a man
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
मत्than me / from me
मत्:
Apadana
TypePronoun
Rootअस्मद्
FormMasculine, Ablative, Singular
अन्यःanother
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
यदुपुङ्गवO bull among the Yadus (best of Yadus)
यदुपुङ्गव:
TypeNoun
Rootयदुपुङ्गव
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
Y
Yadu-puṅgava (epithet of the addressee)
R
rathabandha (chariot-formation/encirclement)

Educational Q&A

The verse highlights the Kshatriya ideal of steadfastness under extreme pressure: the ability to endure and counter formidable battle-formations. It also reflects how martial confidence and reputation function as moral capital in epic warfare—courage is presented as a defining virtue, though it can shade into pride.

In the midst of the Karna Parva battle account, the speaker (Sanjaya) describes a terrifying chariot-encirclement tactic (ratha-bandha) and declares that no one on earth except himself could withstand it, addressing the listener as “best of the Yadus.”