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Shloka 233

कृष्णोपदेशः, अर्जुनस्य क्षमा-याचनम्, कर्णवध-अनुज्ञा

Krishna’s Counsel, Arjuna’s Apology, and Authorization for Karṇa’s Slaying

आसीदू्‌ बुद्धि: कथं युद्धमेतदद्य भविष्यति | राजेन्द्र! वे दोनों महारथी जब परस्पर भिड़ गये, उस समय वह देखकर मेरे मनमें यह विचार उठने लगा कि न जाने यह युद्ध कैसा होगा?

āsīd buddhiḥ kathaṃ yuddham etad adya bhaviṣyati | rājendra! tau dvau mahārathī yadā parasparaṃ bhiḍitau, tadā tad dṛṣṭvā mama manasi ayaṃ vicāraḥ samutpannaḥ—na jāne idaṃ yuddhaṃ kīdṛśaṃ bhaviṣyati iti ||

Sañjaya said: “A thought arose in my mind: ‘What will this battle be like today?’ O best of kings, when I saw those two great chariot-warriors clash with one another, I was seized by anxious reflection, uncertain of what form this war would take.”

आसीत्was
आसीत्:
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect), 3, Singular
बुद्धिःthought, idea
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि (प्रातिपदिक)
FormFeminine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
युद्धम्battle
युद्धम्:
TypeNoun
Rootयुद्ध (प्रातिपदिक)
FormNeuter, Nominative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
अद्यtoday, now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
भविष्यतिwill be, will happen
भविष्यति:
TypeVerb
Rootभू (धातु)
Formलृट् (Simple Future), 3, Singular
राजेन्द्रO lord of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र (प्रातिपदिक)
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (addressed as Rājendra)
T
two mahārathas (unnamed in this verse)

Educational Q&A

The verse highlights the moral and psychological uncertainty that accompanies violent conflict: even an experienced narrator like Sañjaya, witnessing the clash of two supreme warriors, feels apprehension about the war’s unfolding, underscoring war’s unpredictability and the weight of its consequences.

Sañjaya reports to King Dhṛtarāṣṭra that, upon seeing two great chariot-warriors engage each other directly, he becomes inwardly unsettled and wonders what the day’s battle will turn into.