Shloka 25

मानुषाणां मल म्लेच्छा म्लेच्छानां शौण्डिका मलम्‌ | शौण्डिकानां मलं षण्ढा: षण्ढानां राजयाजका:,“मनुष्योंके मल हैं म्लेच्छ, म्लेच्छोंके मल हैं शराब बेचनेवाले कलाल, कलालोंके मल हैं हींजड़े और हींजड़ोंके मल हैं राजपुरोहित

mānuṣāṇāṃ mala mlecchā mlecchānāṃ śauṇḍikā malam | śauṇḍikānāṃ malaṃ ṣaṇḍhāḥ ṣaṇḍhānāṃ rājayājakāḥ ||

Karna said: “Among humans, the outcaste is the ‘mleccha’; among mlecchas, the lowest are liquor-sellers; among liquor-sellers, the lowest are eunuchs; and among eunuchs, the lowest are those who serve as royal priests.”

मानुषाणाम्of humans
मानुषाणाम्:
Adhikarana
TypeNoun
Rootमानुष
FormMasculine, Genitive, Plural
मलम्filth; dregs
मलम्:
Karta
TypeNoun
Rootमल
FormNeuter, Nominative, Singular
म्लेच्छाःmlecchas; foreigners/barbarians
म्लेच्छाः:
Karta
TypeNoun
Rootम्लेच्छ
FormMasculine, Nominative, Plural
म्लेच्छानाम्of the mlecchas
म्लेच्छानाम्:
Adhikarana
TypeNoun
Rootम्लेच्छ
FormMasculine, Genitive, Plural
शौण्डिकाःliquor-sellers; tavern-keepers
शौण्डिकाः:
Karta
TypeNoun
Rootशौण्डिक
FormMasculine, Nominative, Plural
मलम्filth; dregs
मलम्:
Karta
TypeNoun
Rootमल
FormNeuter, Nominative, Singular
शौण्डिकानाम्of liquor-sellers
शौण्डिकानाम्:
Adhikarana
TypeNoun
Rootशौण्डिक
FormMasculine, Genitive, Plural
मलम्filth; dregs
मलम्:
Karta
TypeNoun
Rootमल
FormNeuter, Nominative, Singular
षण्ढाःeunuchs
षण्ढाः:
Karta
TypeNoun
Rootषण्ढ
FormMasculine, Nominative, Plural
षण्ढानाम्of eunuchs
षण्ढानाम्:
Adhikarana
TypeNoun
Rootषण्ढ
FormMasculine, Genitive, Plural
राजयाजकाःroyal priests
राजयाजकाः:
Karta
TypeNoun
Rootराजयाजक
FormMasculine, Nominative, Plural

कर्ण उवाच

K
Karna

Educational Q&A

The verse primarily illustrates how abusive speech and social prejudice are deployed as weapons in conflict. Ethically, it serves as a negative example: dharma is compromised when one relies on contempt and dehumanizing hierarchy to attack others.

In the Karna Parva battle setting, Karna speaks in a taunting, derogatory manner, using a graded list of groups to intensify insult. The line functions as rhetorical provocation within the war dialogue rather than as a neutral social doctrine.