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Shloka 46

कर्णपरर्वणि त्रयोचत्वारिंशदध्यायः (Karṇa-parva Adhyāya 43) — Kṛṣṇa’s Battlefield Assessment and the Reversal Around Bhīma

वेदा न तेषां वेद्यक्ष॒ यज्ञा यजनमेव च । व्रात्यानां दासमीयानामन्नं देवा न भुज्जते,उन अधम ब्राह्मणोंको न तो वेदोंका ज्ञान है, न वहाँ यज्ञकी वेदियाँ हैं और न उनके यहाँ यज्ञ-याग ही होते हैं। वे संस्कारहीन एवं दासोंसे समागम करनेवाली कुलटा स्त्रियोंकी संतानें हैं; अत: देवता उनका अन्न नहीं ग्रहण करते हैं

vedā na teṣāṁ vedyakṣa yajñā yajñam eva ca | vrātyānāṁ dāsamīyānām annaṁ devā na bhuñjate ||

Karna said: “Among them there is no knowledge of the Vedas, no sacred altars fit for Vedic rites, and no true performance of sacrifice. Being born of the uninitiated and of women who consort with slaves, their food is not accepted by the gods.”

वेदाःthe Vedas
वेदाः:
Karma
TypeNoun
Rootवेद
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
वेद्याःaltars (vedis)
वेद्याः:
Karta
TypeNoun
Rootवेद्या
FormFeminine, Nominative, Plural
यज्ञाःsacrifices
यज्ञाः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Plural
यजनम्sacrificial worship/act of sacrificing
यजनम्:
Karta
TypeNoun
Rootयजन
FormNeuter, Nominative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
व्रात्यानाम्of the uninitiated/outcaste (vrātyas)
व्रात्यानाम्:
TypeNoun
Rootव्रात्य
FormMasculine, Genitive, Plural
दासमीयानाम्of those connected with/descended from slaves (dāsa)
दासमीयानाम्:
TypeAdjective
Rootदासमीय
FormMasculine, Genitive, Plural
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
भुञ्जतेeat/partake (of)
भुञ्जते:
TypeVerb
Rootभुज्
FormPresent, Ātmanepada, Third, Plural

कर्ण उवाच

K
Karna
V
Vedas
Y
Yajña
D
Devas
V
Vrātyas
D
Dāsa

Educational Q&A

The verse illustrates how ritual legitimacy and Vedic initiation are invoked as markers of religious and social authority; it also shows the ethical tension in the epic where such claims can be weaponized as condemnation, equating divine acceptance with conformity to Vedic norms.

In Karna Parva, Karna is speaking amid the battlefield discourse and uses sharp denunciation to discredit a group by alleging lack of Vedic knowledge and sacrifice, asserting that even the gods reject their offerings—an example of ideological attack within war-time rhetoric.