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Shloka 26

Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents

तयो: पदानुगान्‌ हत्वा पुन: पञ्चाशतं रथान्‌ | प्रत्यगाद्‌ भारतीं सेनां निघ्नन्‌ पार्थो वरान्‌ वरान्‌,उन दोनोंके पीछे आनेवाले पचास रथियोंको मारकर अर्जुनने श्रेष्ठ-श्रेष्ठ वीरोंको चुन- चुनकर मारते हुए पुनः कौरव-सेनामें प्रवेश किया

tayor padānugān hatvā punaḥ pañcāśataṁ rathān | pratyagād bhāratīṁ senāṁ nighnan pārtho varān varān ||

Sañjaya said: Having slain the fifty chariot-warriors who were following in the wake of those two, Arjuna returned again into the Kaurava host, striking down—one after another—the finest of their champions.

तयोःof those two
तयोः:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, dual
पदानुगान्followers (those who went after the footsteps)
पदानुगान्:
Karma
TypeNoun
Rootपदानुग (पद + अनुग)
Formmasculine, accusative, plural
हत्वाhaving slain
हत्वा:
TypeVerb
Rootहन्
Formक्त्वा (absolutive/gerund), active
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पञ्चाशतम्fifty
पञ्चाशतम्:
Karma
TypeNumeral
Rootपञ्चाशत्
Formneuter, accusative, singular
रथान्chariots (chariot-warriors)
रथान्:
Karma
TypeNoun
Rootरथ
Formmasculine, accusative, plural
प्रत्यगात्returned / went back (towards)
प्रत्यगात्:
TypeVerb
Rootप्रति + गम्
Formaorist (luṅ), 3rd, singular, active
भारतीम्of the Bharatas
भारतीम्:
Karma
TypeAdjective
Rootभारती
Formfeminine, accusative, singular
सेनाम्army
सेनाम्:
Karma
TypeNoun
Rootसेना
Formfeminine, accusative, singular
निघ्नन्slaying
निघ्नन्:
TypeVerb
Rootनि + हन्
Formशतृ (present active participle), masculine, nominative, singular
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
Formmasculine, nominative, singular
वरान्the best (heroes)
वरान्:
Karma
TypeAdjective
Rootवर
Formmasculine, accusative, plural
वरान्the best (again, for emphasis)
वरान्:
Karma
TypeAdjective
Rootवर
Formmasculine, accusative, plural

संजय उवाच

S
Sañjaya
A
Arjuna (Pārtha)
K
Kaurava army (Bhāratī senā)
C
chariots/chariot-warriors (rathāḥ)

Educational Q&A

The verse highlights a wartime ethic typical of the epic: a kṣatriya’s duty is framed as confronting and disabling the most dangerous opponents to protect one’s side. It also reflects the moral tension of battle—valor and duty expressed through targeted, strategic violence against foremost champions.

Arjuna kills fifty chariot-warriors who are pursuing behind “those two,” and then re-enters the Kaurava formation, continuing to cut down their leading fighters in succession.