Previous Verse
Next Verse

Shloka 19

Droṇa Interdicts Sātyaki; Sātyaki’s Breakthrough and Duel with Kṛtavarmā (द्रोण-निवारणम्, सात्यकि-प्रवेशः, कृतवर्म-युद्धम्)

यां तु कृष्णार्जुनौ सेनां यां सात्यकिवृकोदरौ । रक्षेरन्‌ को नु तां युध्येच्चमूमन्यत्र कौरवै:,श्रीकृष्ण, अर्जुन, सात्यकि तथा भीमसेन जिस सेनाकी रक्षा करते हों, उसके साथ कौरवोंके सिवा दूसरा कौन युद्ध कर सकता है?

yāṃ tu kṛṣṇārjunau senāṃ yāṃ sātyakivṛkodarau | rakṣeran ko nu tāṃ yudhyec camūm anyatra kauravaiḥ ||

Sañjaya said: That army which is protected by Kṛṣṇa and Arjuna, and likewise by Sātyaki and Vṛkodara (Bhīma)—who, apart from the Kauravas, could possibly fight against such a host in battle?

याम्which (that) (army)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कृष्णार्जुनौKrishna and Arjuna
कृष्णार्जुनौ:
Karta
TypeNoun
Rootकृष्ण + अर्जुन
FormMasculine, Nominative, Dual
सेनाम्army
सेनाम्:
Karma
TypeNoun
Rootसेना
FormFeminine, Accusative, Singular
याम्which (that) (army)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
सात्यकिवृकोदरौSatyaki and Vrikodara (Bhima)
सात्यकिवृकोदरौ:
Karta
TypeNoun
Rootसात्यकि + वृकोदर
FormMasculine, Nominative, Dual
रक्षेरन्would/should protect
रक्षेरन्:
TypeVerb
Rootरक्ष्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada
कःwho
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
नुindeed/then (interrogative particle)
नु:
TypeIndeclinable
Rootनु
ताम्that (army)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
युध्येत्would fight
युध्येत्:
TypeVerb
Rootयुध्
FormOptative (Vidhi-lin), Third, Singular, Atmanepada
चमूम्army/host
चमूम्:
Karma
TypeNoun
Rootचमू
FormFeminine, Accusative, Singular
अन्यत्रexcept/other than
अन्यत्र:
TypeIndeclinable
Rootअन्यत्र
कौरवैःby/with the Kauravas
कौरवैः:
Karana
TypeNoun
Rootकौरव
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
K
Kṛṣṇa
A
Arjuna
S
Sātyaki
V
Vṛkodara (Bhīmasena)
K
Kauravas
P
Pāṇḍava army (implied)

Educational Q&A

The verse highlights the near-invincibility of an army guarded by exemplary champions—Kṛṣṇa’s guidance, Arjuna’s mastery, and the strength of Sātyaki and Bhīma—implying that only those bound by their own duty and commitment (the Kauravas) would dare oppose it despite the odds.

Sañjaya, reporting the battlefield to Dhṛtarāṣṭra, emphasizes the formidable protection around the Pāṇḍava forces. He frames the Kauravas’ continued engagement as extraordinary, since facing a host defended by these warriors would deter any other opponent.