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Shloka 26

Droṇa-parva Adhyāya 45: Saubhadra–Lakṣmaṇa-saṃyoga and Kaurava Counter-Encirclement

धनूंष्यश्वान्‌ नियन्तृश्व ध्वजान्‌ बाहूंश्व साड्भदान्‌ । शिरांसि च शितैर्बाणैस्तेषां चिच्छेद फाल्गुनि:,अर्जुनकुमारने अपने तीखे बाणोंद्वारा उनके धनुष, घोड़े, सारथि, ध्वज, अंगदयुक्त बाहु तथा मस्तक भी काट डाले

dhanūṁṣy aśvān niyantṝṁś ca dhvajān bāhūṁś ca sāṅgadān | śirāṁsi ca śitair bāṇais teṣāṁ ciccheda phālguṇaḥ ||

Sañjaya said: With razor-sharp arrows, Phālguna (Arjuna) cut down their bows, their horses, their charioteers, their standards, their arms adorned with armlets, and even their heads.

धनूंषिbows
धनूंषि:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Plural
अश्वान्horses
अश्वान्:
Karma
TypeNoun
Rootअश्व
FormMasculine, Accusative, Plural
नियन्तॄन्drivers (charioteers/controllers)
नियन्तॄन्:
Karma
TypeNoun
Rootनियन्तृ
FormMasculine, Accusative, Plural
ध्वजान्banners/standards
ध्वजान्:
Karma
TypeNoun
Rootध्वज
FormMasculine, Accusative, Plural
बाहून्arms
बाहून्:
Karma
TypeNoun
Rootबाहु
FormMasculine, Accusative, Plural
साङ्गदान्wearing armlets (with arm-ornaments)
साङ्गदान्:
Karma
TypeAdjective
Rootसाङ्गद
FormMasculine, Accusative, Plural
शिरांसिheads
शिरांसि:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
शितैःwith sharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine/Neuter, Instrumental, Plural
बाणैःarrows
बाणैः:
Karana
TypeNoun
Rootबाण
FormMasculine, Instrumental, Plural
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
चिच्छेदcut off / severed
चिच्छेद:
TypeVerb
Rootछिद्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
फाल्गुनिःPhālguni (Arjuna)
फाल्गुनिः:
Karta
TypeNoun (proper)
Rootफाल्गुनि
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
P
Phālguna (Arjuna)
B
bows
H
horses
C
charioteers
S
standards/banners
A
arrows
A
arms with armlets
H
heads

Educational Q&A

The verse highlights the harsh demands of kṣatriya-dharma in war: a warrior may employ decisive, even lethal, force to neutralize the enemy’s fighting capacity. Ethical emphasis lies in duty-driven action within the rules and aims of battle, rather than personal malice.

Sañjaya reports to Dhṛtarāṣṭra that Arjuna, using sharp arrows, is systematically disabling and destroying the opposing side’s combat elements—bows, horses, charioteers, banners, and even limbs and heads—showing overwhelming dominance in the ongoing battle.