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Shloka 42

Droṇa-parva Adhyāya 29 — Arjuna’s defeat of Vṛṣaka–Acalā and the neutralization of Śakuni’s māyā

स करी भगदत्तेन प्रेर्यमाणो मुहुर्मुहुः । न करोति वचस्तस्य दरिद्रस्येव योषिता,वह हाथी बारंबार भगदत्तके हाँकनेपर भी उनकी आज्ञाका पालन नहीं करता था, जैसे दुष्टा स्त्री अपने दरिद्र स्वामीकी बात नहीं मानती है

sa karī bhagadattena preryamāṇo muhur muhuḥ | na karoti vacas tasya daridrasyeva yoṣitā ||

Sañjaya said: Though repeatedly urged on by Bhagadatta, that elephant would not carry out his command again and again—like a wayward wife who disregards the words of her impoverished husband.

सःhe/that one
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
करीelephant
करी:
Karta
TypeNoun
Rootकरिन्
FormMasculine, Nominative, Singular
भगदत्तेनby Bhagadatta
भगदत्तेन:
Karana
TypeNoun
Rootभगदत्त
FormMasculine, Instrumental, Singular
प्रेर्यमाणःbeing urged/impelled
प्रेर्यमाणः:
TypeVerb
Rootप्र-ईर् (प्रेरयति)
FormPresent passive participle (शानच्/मान), Masculine, Nominative, Singular, Passive
मुहुःagain and again
मुहुः:
TypeIndeclinable
Rootमुहुस्
मुहुःrepeatedly
मुहुः:
TypeIndeclinable
Rootमुहुस्
not
:
TypeIndeclinable
Root
करोतिdoes; carries out
करोति:
TypeVerb
Rootकृ
FormPresent (Lat), Third, Singular, Parasmaipada
वचःword/command
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
तस्यof him/that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
दरिद्रस्यof a poor man
दरिद्रस्य:
TypeAdjective
Rootदरिद्र
FormMasculine, Genitive, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
योषिताa woman/wife
योषिता:
Karta
TypeNoun
Rootयोषित्
FormFeminine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhagadatta
E
elephant (karī)

Educational Q&A

The verse highlights that mere instruction is ineffective without the force of respect, capability, or rightful authority behind it. In ethical terms, it points to the limits of command when the commanded party is unwilling or unresponsive, and it uses a socially charged simile to stress the breakdown of obedience.

Sañjaya describes Bhagadatta repeatedly driving his elephant, yet the animal does not follow his orders. The comparison to a wife ignoring her poor husband emphasizes Bhagadatta’s frustration and the elephant’s refusal to act as directed in the midst of the battle scene.