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Shloka 43

विक्रोशमाने हि मयि भृशमाचार्यगृद्धिनि । अपाकीर्य स्वयं धर्म शिष्येण निहतो गुरु:,मैं आचार्यके प्राणोंकी रक्षा चाहता हुआ बारंबार पुकारता ही रह गया, परंतु स्वयं शिष्य होकर भी धृष्टद्युम्नने धर्मको लात मारकर अपने गुरुकी हत्या कर डाली

vikrośamāne hi mayi bhṛśam ācārya-gṛddhini | apākīrya svayaṃ dharmaṃ śiṣyeṇa nihato guruḥ ||

Even as I cried out loudly—intent on protecting the Teacher’s life—Dṛṣṭadyumna, though himself a disciple, cast dharma aside and slew his guru. It was a moral rupture: the sanctity of the teacher–student bond was violated amid the frenzy of war.

विक्रोशमानेwhile (I was) crying out
विक्रोशमाने:
Adhikarana
TypeVerb
Rootविक्रोशमान (√क्रुश् + वि, शतृ)
FormMasculine, Locative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
मयिin/with regard to me
मयि:
Adhikarana
TypeNoun
Rootअस्मद्
FormMasculine/Feminine, Locative, Singular
भृशम्exceedingly
भृशम्:
TypeIndeclinable
Rootभृशम्
आचार्यगृद्धिनिwhen (he was) eager for the teacher (as prey)
आचार्यगृद्धिनि:
Adhikarana
TypeAdjective
Rootआचार्यगृद्धिन्
FormMasculine, Locative, Singular
अपाकीर्यhaving cast aside
अपाकीर्य:
TypeVerb
Rootअपाकीर्य (√कॄ + अप, ल्यप्)
FormAbsolutive (Gerund)
स्वयम्himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
धर्मम्dharma/righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
शिष्येणby the disciple
शिष्येण:
Karana
TypeNoun
Rootशिष्य
FormMasculine, Instrumental, Singular
निहतःkilled/slain
निहतः:
TypeVerb
Rootनिहत (√हन् + नि, क्त)
FormMasculine, Nominative, Singular
गुरुःthe teacher
गुरुः:
Karta
TypeNoun
Rootगुरु
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
D
Dṛṣṭadyumna
D
Droṇa (Ācārya/Guru)
D
Dharma

Educational Q&A

The verse highlights a grave ethical breach: even in war, certain bonds—especially the guru–śiṣya relationship—are traditionally protected by dharma. Arjuna’s lament frames the killing of one’s own teacher as a deliberate abandonment of moral restraint, showing how battlefield necessity and personal vows can collide with foundational ethical norms.

Arjuna says that while he was repeatedly crying out, wishing to safeguard Droṇa’s life, Dṛṣṭadyumna—despite being Droṇa’s disciple—ignored dharma and killed the teacher. The line presents Arjuna’s perspective on Droṇa’s death as both a personal tragedy and a moral scandal within the war’s chaos.