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Shloka 7

स शिष्य: प्राप्प तत्‌ सर्व सविशेषं च संजय । शूर: शारद्वतीपुत्र: संख्ये द्रोणादनन्तर:,संजय! कृपीका शूरवीर पुत्र अश्वत्थामा शिष्यभावसे विशेष रहस्यसहित सारा धरनुर्वेद अपने पिता द्रोणाचार्यसे प्राप्त करके युद्धस्थलमें उनके बाद वही उस योग्यताका रह गया है

sa śiṣyaḥ prāpa tat sarvaṃ saviśeṣaṃ ca saṃjaya | śūraḥ śāradvatīputraḥ saṅkhye droṇād anantaraḥ ||

Dhṛtarāṣṭra said: “O Sañjaya, that disciple received the entire science in full, together with its special secrets. The heroic son of Śāradvatī—Aśvatthāmā—having learned the whole of archery from his father Droṇa, remained on the battlefield the one most capable after Droṇa himself.”

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
शिष्यःdisciple
शिष्यः:
Karta
TypeNoun
Rootशिष्य
FormMasculine, Nominative, Singular
प्रापobtained/received
प्राप:
TypeVerb
Rootप्र + आप्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
स-विशेषम्with distinctions/in full detail
स-विशेषम्:
Karma
TypeAdjective
Rootविशेष
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
संजयO Sañjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular
शूरःthe hero/brave one
शूरः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Singular
शारद्वती-पुत्रःson of Śāradvatī (i.e., Aśvatthāmā)
शारद्वती-पुत्रः:
Karta
TypeNoun
Rootशारद्वती + पुत्र
FormMasculine, Nominative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
द्रोणात्from Droṇa
द्रोणात्:
Apadana
TypeNoun
Rootद्रोण
FormMasculine, Ablative, Singular
अनन्तरःnext/second (only after him)
अनन्तरः:
Karta
TypeAdjective
Rootअनन्तर
FormMasculine, Nominative, Singular
संजयO Sañjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
A
Aśvatthāmā
D
Droṇa
Ś
Śāradvatī (Kṛpī)

Educational Q&A

The verse highlights the complete transmission of martial knowledge from teacher to disciple, and implicitly raises the ethical burden that comes with mastery: being ‘second only to Droṇa’ in battle power also means being accountable for how that power is used within dharma.

Dhṛtarāṣṭra asks Sañjaya about the warriors and emphasizes that Aśvatthāmā, trained fully by Droṇa and possessing special knowledge, stands out as the foremost fighter remaining after Droṇa on the battlefield.