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Shloka 38

द्रौणिप्रतिज्ञा–नारायणास्त्रवर्णनम्

Drauṇi’s Vow and the Description of the Nārāyaṇāstra

दुःशासन तु समरे प्रतिविन्ध्यो महारथ: । नवश्ि: सायकैर्विद्ध्वा पुनर्विव्याध सप्तभि:,तत्पश्चात्‌ महारथी प्रतिविन्ध्यने समरभूमिमें दुःशासनको नौ बाणोंसे घायल करके फिर सात बाणोंसे बींध डाला

sañjaya uvāca | duḥśāsanas tu samare prativindhyo mahārathaḥ | navaś ca sāyakair viddhvā punar vivyādha saptabhiḥ ||

Sañjaya said: In the thick of battle, the great chariot-warrior Prativindhya struck Duḥśāsana with nine arrows, and then pierced him again with seven more. The narration underscores the relentless escalation of violence on the battlefield, where prowess and vengeance drive repeated wounding rather than restraint.

दुःशासनःDuhshasana
दुःशासनः:
Adhikarana
TypeNoun
Rootदुःशासन
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
प्रतिविन्ध्यःPrativindhya
प्रतिविन्ध्यः:
Karta
TypeNoun
Rootप्रतिविन्ध्य
FormMasculine, Nominative, Singular
महारथःgreat chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
नवभिःwith nine
नवभिः:
Karana
TypeAdjective
Rootनव
FormMasculine/Neuter, Instrumental, Plural
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
विद्ध्वाhaving pierced/wounded
विद्ध्वा:
TypeVerb
Rootव्यध्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
विव्याधpierced/wounded
विव्याध:
TypeVerb
Rootव्यध्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
सप्तभिःwith seven
सप्तभिः:
Karana
TypeAdjective
Rootसप्त
FormMasculine/Neuter, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Duḥśāsana
P
Prativindhya
A
arrows (sāyaka)

Educational Q&A

The verse highlights the battlefield ethic of kṣatriya-dharma—valor and persistence in combat—while also implicitly revealing how war normalizes repeated injury and retaliation, challenging ideals of restraint and compassion.

During the battle, Prativindhya, described as a mahāratha, wounds Duḥśāsana with nine arrows and then strikes him again with seven, emphasizing the intensity and continuity of the duel.