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Shloka 35

दुर्योधन–द्रोणसंवादः

Arjuna-vīrya-prasaṃśā and renewed battle formation

देवगन्धर्वयक्षाणां मनुष्योरगरक्षसाम्‌ । दंशितानामपि रणे अजेयौ कृष्णपाण्डवौ,यदि देवता, गन्धर्व, यक्ष, मनुष्य, सर्प और राक्षस भी कवच बाँधकर युद्धके लिये आ जायाँ तो रणभूमिमें श्रीकृष्ण और अर्जुनको वे भी जीत नहीं सकते

devagandharvayakṣāṇāṁ manuṣyoragarakṣasām | daṁśitānām api raṇe ajeyau kṛṣṇapāṇḍavau ||

Kṛpa said: “Even if the gods, Gandharvas, Yakṣas, human warriors, serpents, and Rākṣasas were to come to battle fully armed and armored, still on the battlefield Kṛṣṇa and the Pāṇḍava (Arjuna) would remain unconquerable.”

देवगन्धर्वयक्षाणाम्of gods, gandharvas, and yakṣas
देवगन्धर्वयक्षाणाम्:
Adhikarana
TypeNoun
Rootदेव-गन्धर्व-यक्ष
FormMasculine, Genitive, Plural
मनुष्योरगरक्षसाम्of humans, serpents, and rākṣasas
मनुष्योरगरक्षसाम्:
Adhikarana
TypeNoun
Rootमनुष्य-उरग-राक्षस
FormMasculine, Genitive, Plural
दंशितानाम्of those armed/armoured (lit. ‘bitten/fastened’, i.e., equipped)
दंशितानाम्:
Adhikarana
TypeAdjective
Rootदंशित
FormMasculine, Genitive, Plural
अपिeven
अपि:
TypeIndeclinable
Rootअपि
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular
अजेयौunconquerable
अजेयौ:
Karta
TypeAdjective
Rootअ-जेय
FormMasculine, Nominative, Dual
कृष्णपाण्डवौKṛṣṇa and the Pāṇḍava (Arjuna)
कृष्णपाण्डवौ:
Karta
TypeNoun
Rootकृष्ण-पाण्डव
FormMasculine, Nominative, Dual

कृप उवाच

K
Kṛpa
K
Kṛṣṇa
P
Pāṇḍava (Arjuna)
D
Devas
G
Gandharvas
Y
Yakṣas
H
Humans (manuṣyas)
S
Serpents (uragas/nāgas)
R
Rākṣasas
B
Battlefield (raṇa)

Educational Q&A

The verse teaches that when extraordinary skill and steadfast resolve are joined with divine guidance (Kṛṣṇa) and dharmic purpose (Arjuna’s cause), opposition—however vast or formidable—cannot easily prevail. It cautions against arrogance and futile escalation, implying that recognizing moral-spiritual advantage is part of wise counsel in war.

In the Drona Parva’s intense war setting, Kṛpa speaks to emphasize the battlefield supremacy of Kṛṣṇa and Arjuna together. By listing multiple classes of beings—celestial, semi-divine, human, and demonic—he hyperbolically stresses that no coalition can defeat them, shaping the listeners’ strategic and psychological understanding of the conflict.