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Shloka 121

अध्याय १४८ — कर्णप्रभावः, धृष्टद्युम्नस्य विरथता, तथा घटोत्कच-आह्वानम्

Chapter 148: Karṇa’s Pressure, Dhṛṣṭadyumna Unhorsed, and the Summoning of Ghaṭotkaca

सर्वभारसहं शश्वद्‌ गन्धमाल्यार्चितं शरम्‌ । विससर्जार्जुनस्तूर्ण सैन्धवस्य वधे धृतम्‌,श्रीकृष्णका यह वचन सुनकर अपने दोनों गलफर चाटते हुए अर्जुनने सिंधुराजके वधके लिये धनुषपर रखे हुए उस बाणको तुरंत ही छोड़ दिया, जिसका स्पर्श इन्द्रके वजके समान कठोर था, जिसे दिव्य मन्त्रोंसे अभिमन्त्रित किया था, जो सारे भारोंको सहनेमें समर्थ था और जिसकी प्रतिदिन चन्दन और पुष्पमालाद्वारा पूजा की जाती थी

saṃjaya uvāca | sarvabhārasahaṃ śaśvad gandhamālyārcitaṃ śaram | visasargarjunas tūrṇaṃ saindhavasya vadhe dhṛtam ||

Sañjaya said: Arjuna swiftly released the arrow that had been set upon the bow for the slaying of Saindhava—an arrow capable of bearing every burden, ever honored with sandal-paste and flower garlands.

सर्वभारसहम्able to bear all burdens
सर्वभारसहम्:
Karma
TypeAdjective
Rootसर्व-भार-सह
FormNeuter, Accusative, Singular
शश्वत्always, continually
शश्वत्:
TypeIndeclinable
Rootशश्वत्
गन्धमाल्यार्चितम्worshipped with perfumes and garlands
गन्धमाल्यार्चितम्:
Karma
TypeAdjective
Rootगन्ध-माल्य-अर्चित
FormNeuter, Accusative, Singular
शरम्arrow
शरम्:
Karma
TypeNoun
Rootशर
FormMasculine, Accusative, Singular
विससर्जreleased, let go
विससर्ज:
TypeVerb
Rootसृज्
FormPerfect (Liṭ), Third, Singular
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
तूर्णम्quickly
तूर्णम्:
TypeIndeclinable
Rootतूर्णम्
सैन्धवस्यof the Saindhava (Jayadratha)
सैन्धवस्य:
TypeNoun
Rootसैन्धव
FormMasculine, Genitive, Singular
वधेin/for the killing
वधे:
Adhikarana
TypeNoun
Rootवध
FormMasculine, Locative, Singular
धृतम्held, placed (on the bow)
धृतम्:
Karma
TypeAdjective
Rootधृ
FormNeuter, Accusative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna
S
Saindhava (Jayadratha)
A
arrow (śara)

Educational Q&A

The verse highlights decisive action aligned with a chosen duty: once the aim is fixed (here, the vowed slaying of Saindhava), hesitation is set aside. It also reflects the traditional ethic that power (weapons) is to be treated with reverence and restraint, not as mere instruments of violence.

Sañjaya reports that Arjuna, prompted by Kṛṣṇa’s words, immediately releases the specially honored and powerful arrow that had been readied on his bow for the purpose of killing Saindhava (Jayadratha).