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Shloka 32

अर्जुनस्य गुरुधर्मविलापः तथा शैनेयकर्णयोर्युद्धारम्भः | Arjuna’s Lament on Guru-Dharma and the Opening of the Sātyaki–Karṇa Duel

विव्याध सूत॑ निशितैश्नतुर्भिश्चतुरों हयान्‌ सात्यकिं च त्रिभिविद्ध्वा पुनरष्टाभिरेव च,तब राजा दुर्योधनने तीन बाणोंसे सात्यकिके सारथिको और चार पैने बाणोंद्वारा उनके चारों घोड़ोंको घायल कर दिया। तत्पश्चात्‌ सात्यकिको भी पहले तीन बाणोंसे बींधकर फिर आठ बाणोंद्वारा गहरी चोट पहुँचायी

sañjaya uvāca | vivyādha sūtaṃ niśitaiś caturbhiś caturaḥ hayān sātyakiṃ ca tribhir viddhvā punar aṣṭābhir eva ca |

Sañjaya said: With four sharp arrows the king struck Sātyaki’s charioteer, and with four more he wounded the four horses. Then, piercing Sātyaki first with three arrows and again with eight, he inflicted deep wounds. Thus, in the fierce code of chariot-war, Duryodhana sought to disable both the vehicle and the warrior, pressing the battle without respite.

विव्याधpierced, wounded
विव्याध:
Karta
TypeVerb
Rootव्यध् (विध्/व्यध्)
Formलिट् (परस्मैपद), प्रथम, एकवचन
सूतम्the charioteer
सूतम्:
Karma
TypeNoun
Rootसूत
Formपुं, द्वितीया, एकवचन
निशितैःwith sharp (arrows)
निशितैः:
Karana
TypeAdjective
Rootनिशित
Formपुं/नपुं, तृतीया, बहुवचन
चतुर्भिःwith four
चतुर्भिः:
Karana
TypeAdjective
Rootचतुर्
Formपुं/नपुं, तृतीया, बहुवचन
चतुरःfour
चतुरः:
Karma
TypeAdjective
Rootचतुर्
Formपुं, द्वितीया, बहुवचन
हयान्horses
हयान्:
Karma
TypeNoun
Rootहय
Formपुं, द्वितीया, बहुवचन
सात्यकिम्Sātyaki
सात्यकिम्:
Karma
TypeNoun
Rootसात्यकि
Formपुं, द्वितीया, एकवचन
and
:
TypeIndeclinable
Root
त्रिभिःwith three
त्रिभिः:
Karana
TypeAdjective
Rootत्रि
Formपुं/नपुं, तृतीया, बहुवचन
विद्ध्वाhaving pierced
विद्ध्वा:
TypeVerb
Rootव्यध् (विध्/व्यध्)
Formक्त्वान्त (अव्यय), कर्तरि
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
अष्टाभिःwith eight
अष्टाभिः:
Karana
TypeAdjective
Rootअष्टन्
Formपुं/नपुं, तृतीया, बहुवचन
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

संजय उवाच

S
Sañjaya
D
Duryodhana
S
Sātyaki
S
Sātyaki’s charioteer (sūta)
H
horses (haya)
A
arrows

Educational Q&A

The verse highlights the pragmatic, tactical side of kṣatriya warfare: disabling the chariot system (charioteer and horses) can be as decisive as directly wounding the warrior. Ethically, it reflects the relentless momentum of battle where skill and strategy often override compassion.

Sañjaya reports that Duryodhana shoots Sātyaki’s charioteer and horses with sharp arrows, then repeatedly pierces Sātyaki himself—first with three arrows and then with eight—causing severe injury and intensifying the duel.