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Shloka 5

Bhūriśravas–Sātyaki Saṃvāda and Duel; Arjuna’s Intervention (भूरिश्रवाः–सात्यकि संवादः, युद्धम्, अर्जुन-हस्तक्षेपः)

कुरुते कदनं पश्य पाण्डुसैन्ये हामर्षित: । एनं जित्वा पुनः सूत यास्यामि विजयं प्रति,“देखो, वह अमर्षयुक्त होकर पाण्डव-सेनामें संहार मचा रहा है। सारथे! इसे जीतकर मैं पुनः अर्जुनके पास चलूँगा”

kurute kadanaṃ paśya pāṇḍusainye hāmarṣitaḥ | enaṃ jitvā punaḥ sūta yāsyāmi vijayaṃ prati |

Sañjaya said: “Look—stung by resentment, he is wreaking slaughter in the Pāṇḍava host. O charioteer, after defeating this one, I shall go again toward victory—back to Arjuna.”

कुरुतेdoes/makes
कुरुते:
Karta
TypeVerb
Rootकृ (करोति)
FormLat, Atmanepada, 3, singular
कदनम्slaughter, destruction
कदनम्:
Karma
TypeNoun
Rootकदन (प्रातिपदिक)
Formneuter, accusative, singular
पश्यsee! behold!
पश्य:
Karma
TypeVerb
Rootदृश् (पश्यति)
FormLot, Parasmaipada, 2, singular
पाण्डु-सैन्येin the Pandava army
पाण्डु-सैन्ये:
Adhikarana
TypeNoun
Rootपाण्डु + सैन्य (प्रातिपदिक)
Formneuter, locative, singular
indeed/just (emphatic particle)
:
TypeIndeclinable
Rootह (निपात)
अमर्षितःangered, impatient, resentful
अमर्षितः:
Karta
TypeAdjective
Rootअमर्षित (कृदन्त-प्रातिपदिक; अमर्ष + इत)
Formmasculine, nominative, singular
एनम्him/this one
एनम्:
Karma
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formmasculine, accusative, singular
जित्वाhaving conquered
जित्वा:
TypeVerb
Rootजि (जयति)
Formक्त्वान्त (absolutive/gerund)
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः (अव्यय)
सूतO charioteer
सूत:
Sampradana
TypeNoun
Rootसूत (प्रातिपदिक)
Formmasculine, vocative, singular
यास्यामिI shall go
यास्यामि:
Karta
TypeVerb
Rootया (याति)
FormLrt, Parasmaipada, 1, singular
विजयम्victory
विजयम्:
Karma
TypeNoun
Rootविजय (प्रातिपदिक)
Formmasculine, accusative, singular
प्रतिtowards, in the direction of
प्रति:
TypeIndeclinable
Rootप्रति (उपसर्ग/अव्यय)

संजय उवाच

S
Sañjaya
P
Pāṇḍava army (Pāṇḍu-sainya)
C
charioteer (sūta)
A
Arjuna

Educational Q&A

The verse highlights how amarṣa (resentful indignation) can drive a warrior toward intensified violence and single-minded pursuit of victory; it implicitly contrasts disciplined kṣatriya action with action fueled by anger, reminding readers that inner motives shape the ethical weight of battlefield deeds.

Sañjaya reports that a warrior, provoked and resentful, is causing heavy destruction among the Pāṇḍava forces and declares to his charioteer that, after defeating the present opponent, he will return to confront Arjuna, aiming for victory.