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Shloka 5

द्रोणपर्व (अध्याय ११२) — कर्णभीमयोर्युद्धम्, दुर्योधनस्य रक्षणादेशः

Droṇa-parva 112: Karṇa–Bhīma Engagement and Duryodhana’s Protective Order

द्रोणो5पि युधि विक्रान्तो युयुधानं समाहित: । अविध्यत्‌ पज्चभिस्तूर्ण हेमपुड्खै: शरै: शितै:,तब पराक्रमी द्रोणाचार्यने भी युद्धस्थलमें एकाग्रचित्त हो तुरंत ही सोनेके पंखवाले पाँच पैने बाणोंद्वारा युयुधानको घायल कर दिया

droṇo 'pi yudhi vikrānto yuyudhānaṃ samāhitaḥ | avidhyat pañcabhis tūrṇaṃ hemapuṅkhaiḥ śaraiḥ śitaiḥ ||

Sañjaya said: Even Droṇa, advancing boldly in the battle, fixed his mind in concentration and swiftly struck Yuyudhāna with five sharp arrows, their shafts adorned with golden feathers.

द्रोणःDrona
द्रोणः:
Karta
TypeNoun
Rootद्रोण
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
विक्रान्तःvaliant/striding forth
विक्रान्तः:
Karta
TypeAdjective
Rootविक्रान्त
FormMasculine, Nominative, Singular
युयुधानम्Yuyudhana (Satyaki)
युयुधानम्:
Karma
TypeNoun
Rootयुयुधान
FormMasculine, Accusative, Singular
समाहितःcollected, intent, concentrated
समाहितः:
Karta
TypeAdjective
Rootसमाहित
FormMasculine, Nominative, Singular
अविध्यत्pierced/struck
अविध्यत्:
TypeVerb
Rootव्यध्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
पञ्चभिःwith five
पञ्चभिः:
Karana
TypeNoun
Rootपञ्च
FormMasculine/Neuter (numeral, indeclinable stem used as subanta), Instrumental, Plural
तूर्णम्quickly
तूर्णम्:
TypeIndeclinable
Rootतूर्ण
हेमपुङ्खैःwith gold-feathered (shafts)
हेमपुङ्खैः:
Karana
TypeAdjective
Rootहेमपुङ्ख
FormMasculine, Instrumental, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
शितैःsharp
शितैः:
Karana
TypeAdjective
Rootशित
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Droṇa (Droṇācārya)
Y
Yuyudhāna (Sātyaki)
F
five arrows
G
golden-feathered arrows

Educational Q&A

The verse highlights the power of samādhāna (mental composure) and trained skill: when a warrior’s mind is collected, action becomes swift and effective. Ethically, it also sharpens the Mahābhārata’s tension—excellence and discipline are value-neutral and can serve either protection or harm, depending on the cause and context.

Sañjaya reports that Droṇa, fighting fiercely, concentrates and quickly wounds Yuyudhāna (Sātyaki) with five sharp, gold-fletched arrows—an episode emphasizing Droṇa’s battlefield dominance and the escalating intensity of the combat.