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Shloka 52

Kṛṣṇa-vīrya-kathana

Dhṛtarāṣṭra’s appraisal of Vāsudeva’s deeds

एते द्वादश वर्षाणि क्रीडामुत्सूज्य बालका: । अस्त्रार्थमवसन्‌ भीष्मे बि शभ्रतो व्रतमुत्तमम्‌,इन द्रौपदीकुमारोंने बारह वर्षोतक खेल-कूद छोड़कर अस्त्रोंकी शिक्षा पानेके लिये उत्तम ब्रह्मचर्य व्रतका पालन करते हुए भीष्मके समीप निवास किया था

ete dvādaśa varṣāṇi krīḍām utsṛjya bālakāḥ | astrārtham avasan bhīṣme brahmacaryavratam uttamam ||

Vaiśampāyana said: “For twelve years those boys, giving up childish play, lived near Bhīṣma in order to master the science of weapons, observing an excellent vow of brahmacarya (disciplined celibate studentship). The narrative underscores that true martial power is grounded in restraint, training, and ethical self-control rather than mere aggression.”

एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
द्वादशtwelve
द्वादश:
Karma
TypeNumeral/Adjective
Rootद्वादशन्
FormNeuter, Accusative, Plural
वर्षाणिyears
वर्षाणि:
Karma
TypeNoun
Rootवर्ष
FormNeuter, Accusative, Plural
क्रीडाम्play, sport
क्रीडाम्:
Karma
TypeNoun
Rootक्रीडा
FormFeminine, Accusative, Singular
उत्सृज्यhaving abandoned
उत्सृज्य:
TypeVerb
Rootउत् + सृज्
FormAbsolutive (Gerund), Parasmaipada (usage)
बालकाःboys, youths
बालकाः:
Karta
TypeNoun
Rootबालक
FormMasculine, Nominative, Plural
अस्त्रार्थम्for the sake of weapons (weapon-training)
अस्त्रार्थम्:
Karma
TypeNoun (compound used adverbially)
Rootअस्त्र + अर्थ
FormMasculine, Accusative, Singular
अवसन्they dwelt, stayed
अवसन्:
TypeVerb
Rootअव + वस्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
भीष्मेnear/with Bhīṣma
भीष्मे:
Adhikarana
TypeNoun (proper name)
Rootभीष्म
FormMasculine, Locative, Singular
व्रतम्vow, observance
व्रतम्:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīṣma
B
bālakāḥ (the boys/young princes)

Educational Q&A

The verse highlights that mastery—especially of martial skills—requires long-term discipline, renunciation of frivolity, and ethical restraint (brahmacarya). Power is portrayed as legitimate when grounded in self-control and rigorous training.

Vaiśampāyana describes how the young boys/princes spent twelve years living with Bhīṣma, setting aside play and observing a strict vow, in order to learn the use of weapons.