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Shloka 51

Kṛṣṇa-vīrya-kathana

Dhṛtarāṣṭra’s appraisal of Vāsudeva’s deeds

द्रौपदेया नरव्याप्रा: समुद्रमिव सिन्धव: । यद्‌ द्रोणमाद्रवन्‌ संख्ये के शूरास्तान्‌ न्‍्यवारयन्‌,पुरुषसिंह द्रौपदीकुमार समुद्रकी ओर जानेवाली नदियोंकी भाँति जब द्रोणाचार्यपर धावा कर रहे थे, उस समय युद्धमें किन शूरवीरोंने उनको रोका था?

vaiśampāyana uvāca |

draupadeyā naravyāprāḥ samudram iva sindhavaḥ |

yad droṇam ādravan saṅkhye ke śūrās tān nyavārayan ||

Vaiśampāyana said: “Like rivers rushing toward the ocean, the sons of Draupadī—intent on manly combat—charged at Droṇa in the thick of battle. Then who were the heroes that checked and held them back on the battlefield?”

द्रौपदेयाःthe sons of Draupadī (Draupadeyas)
द्रौपदेयाः:
Karta
TypeNoun
Rootद्रौपदेय
FormMasculine, Nominative, Plural
नरव्याप्राःtiger-like men, man-tigers (heroes)
नरव्याप्राः:
Karta
TypeNoun
Rootनर-व्याघ्र
FormMasculine, Nominative, Plural
समुद्रम्the ocean
समुद्रम्:
Karma
TypeNoun
Rootसमुद्र
FormMasculine, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
सिन्धवःrivers/streams
सिन्धवः:
Karta
TypeNoun
Rootसिन्धु
FormMasculine, Nominative, Plural
यत्when/that (relative particle)
यत्:
TypeIndeclinable
Rootयद्
द्रोणम्Droṇa
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
आद्रवन्ran towards, charged at
आद्रवन्:
TypeVerb
Rootआ-√द्रु
FormImperfect, 3, Plural, Parasmaipada
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
केwho? which (persons)?
के:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Plural
शूराःheroes, brave warriors
शूराः:
Karta
TypeNoun
Rootशूर
FormMasculine, Nominative, Plural
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
न्यवारयन्warded off, restrained, stopped
न्यवारयन्:
TypeVerb
Rootनि-√वृ
FormImperfect, 3, Plural, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
D
Draupadeyas (sons of Draupadī)
D
Draupadī
D
Droṇa (Droṇācārya)
S
samudra (ocean, as simile)
S
sindhu/sindhavaḥ (rivers, as simile)

Educational Q&A

The verse highlights the dynamics of kṣatriya warfare: courageous initiative meets organized resistance. Ethically, it frames battle as a field where resolve and restraint both operate—valor is not merely charging forward, but also the capacity of opposing heroes to protect their commander and maintain formation.

Vaiśampāyana describes the Draupadeyas rushing to attack Droṇa with the force of rivers flowing to the sea, and then poses a question: which warriors on the battlefield intervened to stop or check their advance.