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Shloka 29

भीष्मशिबिरगमनम् — Duryodhana’s Visit to Bhīṣma’s Camp and the Command Appeal

तदनीकं महाबाहो भित्त्वा परमदुर्जयम्‌ । बलेन महता युक्ता: स्वर्गाय विजयैषिण:

tad anīkaṃ mahābāho bhittvā paramadurjayam | balena mahatā yuktāḥ svargāya vijayaiṣiṇaḥ ||

Sañjaya said: O mighty-armed one, having broken through that battle-array—most difficult to overcome—those warriors, endowed with great strength and intent on victory, pressed on with their minds set upon heaven.

तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनीकम्army, battle-array
अनीकम्:
Karma
TypeNoun
Rootअनीक
FormNeuter, Accusative, Singular
महाबाहोO mighty-armed one
महाबाहो:
Adhikarana
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
भित्त्वाhaving broken/penetrated
भित्त्वा:
Karma
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here), Non-finite
परमदुर्जयम्most difficult to conquer
परमदुर्जयम्:
Karma
TypeAdjective
Rootपरमदुर्जय
FormNeuter, Accusative, Singular
बलेनby strength
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
महताgreat
महता:
Karana
TypeAdjective
Rootमहत्
FormNeuter, Instrumental, Singular
युक्ताःendowed/armed, joined
युक्ताः:
Karta
TypeAdjective
Rootयुज्
Formक्त (past passive participle), Masculine, Nominative, Plural
स्वर्गायfor heaven
स्वर्गाय:
Sampradana
TypeNoun
Rootस्वर्ग
FormMasculine, Dative, Singular
विजयैषिणःseeking victory
विजयैषिणः:
Karta
TypeAdjective
Rootविजयैषिन्
FormMasculine, Nominative, Plural

संजय उवाच

S
Sañjaya
B
battle-array (anīka)

Educational Q&A

The verse reflects the kṣatriya-warrior ethic: courageous action and the pursuit of victory are linked with the belief that steadfast valor—especially in a righteous battle—can lead to heavenly reward. It highlights how motives in war combine worldly aims (victory) with transcendent hopes (svarga).

Sañjaya reports that the fighters have broken through a formidable, nearly unconquerable formation (anīka). Empowered by great strength, they surge forward, intent on winning and viewing the battle’s stakes in terms of both triumph and the promise of heaven.