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Shloka 40

Adhyāya 6: Pañca-mahābhūta–guṇa-nirdeśa and Sudarśana-dvīpa

Five Elements, Sensory Qualities, and a Cosmographic Island

समन्वितानि भूतानि तेषु वर्षेषु भारत । एवमेषा महाराज पर्वतैः पृथिवी चिता,भारत! इन सब वर्षोमें निवास करनेवाले प्राणी परस्पर मिल-जुलकर रहते हैं। महाराज! इस प्रकार यह सारी पृथ्वी पर्वतोंद्वारा स्थिर की गयी है

saṁanvitāni bhūtāni teṣu varṣeṣu bhārata | evam eṣā mahārāja parvataiḥ pṛthivī citā ||

Sañjaya said: “O Bhārata, the living beings dwelling in those regions live in mutual association and harmony. O great king, thus this entire earth is, as it were, firmly set and structured by the mountains.”

समन्वितानिassociated, united, in harmony
समन्वितानि:
Karta
TypeAdjective
Rootसमन्वित
FormNeuter, Nominative, Plural
भूतानिbeings, creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
तेषुin those
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Plural
वर्षेषुin the regions/varṣas
वर्षेषु:
Adhikarana
TypeNoun
Rootवर्ष
FormNeuter, Locative, Plural
भारतO Bhārata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
एवम्thus
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
एषाthis (she/this one)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
पर्वतैःby mountains
पर्वतैः:
Karana
TypeNoun
Rootपर्वत
FormMasculine, Instrumental, Plural
पृथिवीthe earth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
FormFeminine, Nominative, Singular
चिताhas been arranged/ordered (made firm/settled)
चिता:
TypeVerb
Rootचित
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भारतO Bhārata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
B
Bhārata (Dhṛtarāṣṭra as addressee)
M
Mahārāja (Dhṛtarāṣṭra as addressee)
V
varṣas (regions)
P
pṛthivī (earth)
P
parvatas (mountains)
B
bhūtas (living beings)

Educational Q&A

The verse highlights social and ecological interdependence: beings thrive through mutual association, and the earth’s stability is portrayed as supported and structured by mountains—an image of ordered coexistence.

Sañjaya continues a descriptive account of the world’s regions (varṣas), explaining how creatures live together within them and how the earth is conceived as being set in place by its mountain ranges.