Previous Verse
Next Verse

Shloka 32

Kṣetra–Kṣetrajña-Jñāna–Jñeya-Viveka

Field, Knower, Knowledge, and the Knowable

सर्गाणामादिरन्तश्न मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम्‌,हे अर्जुन! सृष्टियोंका आदि और अन्त तथा मध्य भी मैं ही हूँ। मैं विद्याओंमें अध्यात्मविद्यारं अर्थात्‌ ब्रह्मविद्या और परस्पर विवाद करने-वालोंका तत्त्व- निर्णयके लिये किया जानेवाला वाद” हूँ

sargāṇām ādir antaś ca madhyaṃ caivāham arjuna | adhyātmavidyā vidyānāṃ vādaḥ pravadatām aham ||

O Arjuna, of all creations I am their beginning, their end, and their very middle. Among branches of knowledge I am the knowledge of the Self (brahma-vidyā); and among those who speak and debate, I am the disciplined inquiry (vāda) that seeks truth and right conclusion.

सर्गाणाम्of creations/emanations
सर्गाणाम्:
Adhikarana
TypeNoun
Rootसर्ग
FormMasculine, Genitive, Plural
आदिःthe beginning
आदिः:
Karta
TypeNoun
Rootआदि
FormMasculine, Nominative, Singular
अन्तःthe end
अन्तः:
Karta
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मध्यम्the middle
मध्यम्:
Karta
TypeNoun
Rootमध्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/only
एव:
TypeIndeclinable
Rootएव
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Singular
अर्जुनO Arjuna
अर्जुन:
TypeNoun
Rootअर्जुन
FormMasculine, Vocative, Singular
अध्यात्मविद्याspiritual knowledge (knowledge of the Self)
अध्यात्मविद्या:
Karta
TypeNoun
Rootअध्यात्मविद्या
FormFeminine, Nominative, Singular
विद्यानाम्among/of knowledges
विद्यानाम्:
Adhikarana
TypeNoun
Rootविद्या
FormFeminine, Genitive, Plural
वादःdebate/disputation
वादः:
Karta
TypeNoun
Rootवाद
FormMasculine, Nominative, Singular
प्रवदताम्of those who speak/argue
प्रवदताम्:
Adhikarana
TypeVerb
Rootप्र-√वद्
Formpresent active participle (शतृ), Masculine/Neuter, Genitive, Plural
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Singular

अजुन उवाच

A
Arjuna
B
Bhagavan (Krishna, implied as speaker of the teaching)