Shloka 231
अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga
The Yoga of the Imperishable Brahman
Devanagari script
सुखमात्यन्तिकं यत्तद् बुद्धिग्राह्म॒मतीन्द्रियम् । वेत्ति यत्र न चैवायं स्थितश्षलति तत्त्वत:
Transliteration
sukham ātyantikaṃ yat tad buddhi-grāhyam atīndriyam | vetti yatra na caivāyaṃ sthitaś calati tattvataḥ ||
Translation
Arjuna said: That happiness which is ultimate—apprehended by the purified intellect and beyond the reach of the senses—wherein one truly knows the Self; and, established in that state, one does not waver from reality.
Word by Word
सुखम्happiness, bliss
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Nominative/Accusative, Singular
आत्यन्तिकम्ultimate, absolute
आत्यन्तिकम्:
Karma
TypeAdjective
Rootआत्यन्तिक
FormNeuter, Nominative/Accusative, Singular
यत्which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
बुद्धिग्राह्यम्graspable by intellect
बुद्धिग्राह्यम्:
Karma
TypeAdjective
Rootबुद्धिग्राह्य
FormNeuter, Nominative/Accusative, Singular
अतीन्द्रियम्beyond the senses
अतीन्द्रियम्:
Karma
TypeAdjective
Rootअतीन्द्रिय
FormNeuter, Nominative/Accusative, Singular
वेत्तिknows
वेत्ति:
Karta
TypeVerb
Rootविद्
FormPresent (Lat), Third, Singular
यत्रwhere, wherein
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
नnot
न:
TypeIndeclinable
Rootन
चand
च:
TypeIndeclinable
Rootच
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अयम्this (person)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
स्थितःhaving become steady, abiding
स्थितः:
Karta
TypeVerb
Rootस्था
FormMasculine, Nominative, Singular
चलतिmoves, wavers
चलति:
Karta
TypeVerb
Rootचल्
FormPresent (Lat), Third, Singular
तत्त्वतःin truth, truly, as it really is
तत्त्वतः:
TypeIndeclinable
Rootतत्त्वतस्
Speaker
अर्जुन उवाच
Characters & Entities
A
ArjunaVerse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes