अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga
The Yoga of the Imperishable Brahman
सम्बन्ध-- यहाँ यह जिज्ञासा होती है कि जितात्मा पुरुषको परमात्माकी प्राप्तिके लिये क्या करना चाहिये, वह किस साधनसे परमात्माको शीतघ्र प्राप्त कर सकता है, इसलिये ध्यानयोगका प्रकरण आरम्भ करते हैं-- योगी युज्जीत सततमात्मानं रहसि स्थित: । एकाकी यतचित्तात्मा निराशीरपरिग्रह:*,मन और इन्द्रियोंसहित शरीरको वशमें रखनेवाला, आशारहित और संग्रहहहित योगी अकेला ही एकान्त स्थानमें स्थित होकर आत्माको निरन्तर परमात्मामें लगावे
yogī yuñjīta satatam ātmānaṁ rahasi sthitaḥ | ekākī yatacittātmā nirāśīr aparigrahaḥ ||
Arjuna asks about the practical means to attain the Supreme Self swiftly; therefore the teaching on meditation-yoga (dhyāna-yoga) begins: A yogin should continually discipline and unite the self in the Supreme, dwelling in a secluded place. Remaining alone, with mind and body restrained, free from craving and without possessiveness, he should steadily fix the self in the Divine.
अर्जुन उवाच
The verse teaches disciplined meditation: live simply and privately, restrain mind and senses, and practice non-possessiveness and freedom from expectation so the mind can remain steadily united with the Supreme.
Arjuna’s inquiry about how a self-controlled person can attain the Supreme quickly leads into the meditation-yoga instruction, describing the yogin’s ideal setting (seclusion, solitude) and inner qualities (restraint, detachment).