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Shloka 43

Adhyāya 111 (Book 6): Daśama-dina-saṃgrāma—Bhīṣma’s Counsel to Yudhiṣṭhira and the Śikhaṇḍin-Led Advance

काममभ्यस वा मा वा न त्वां योत्स्ये कथंचन । यैव हि त्वं कृता धात्रा सैव हि त्वं शिखण्डिनी,“अरे, तू इच्छानुसार प्रहार कर या न कर। मैं तेरे साथ किसी तरह युद्ध नहीं करूँगा। विधाताने जिस रूपमें तुझे उत्पन्न किया था, तू वही शिखण्डिनी है”

sañjaya uvāca |

kāmam abhyasu vā mā vā na tvāṁ yotsye kathaṁcana |

yaiva hi tvaṁ kṛtā dhātrā saiva hi tvaṁ śikhaṇḍinī ||

Sañjaya said: “Strike if you wish, or do not strike at all; I will not fight with you in any way. For the very form in which the Creator fashioned you—that indeed you are: Śikhaṇḍinī.”

कामम्as you wish
कामम्:
TypeIndeclinable
Rootकाम
FormAvyaya (used adverbially: 'as you please')
अभ्यसstrike (at me)
अभ्यस:
TypeVerb
Rootअभि + अस् (अस्/अस्यति in sense 'to throw/strike')
FormImperative, 2nd person singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
FormDisjunctive particle
माnot / do not
मा:
TypeIndeclinable
Rootमा
FormProhibitive/negative particle (here: 'do not')
वाor
वा:
TypeIndeclinable
Rootवा
FormDisjunctive particle
not
:
TypeIndeclinable
Root
FormNegation
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form2nd person pronoun, accusative, singular
योत्स्येI will fight
योत्स्ये:
TypeVerb
Rootयुध्
FormFuture, 1st person singular, Atmanepada
कथंचनin any way (at all)
कथंचन:
TypeIndeclinable
Rootकथंचन
FormAvyaya (emphatic: 'in any way/at all')
ययाby which (form/way)
यया:
Karana
TypePronoun
Rootयद्
FormRelative pronoun, instrumental, singular, feminine
एवindeed / just
एव:
TypeIndeclinable
Rootएव
FormEmphatic particle
हिfor / indeed
हि:
TypeIndeclinable
Rootहि
FormParticle (causal/emphatic)
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form2nd person pronoun, nominative, singular
कृताmade / created
कृता:
TypeVerb
Rootकृ (क्त)
FormPast passive participle (क्त), nominative singular feminine
धात्राby the Creator / Ordainer
धात्रा:
Karana
TypeNoun
Rootधातृ
FormMasculine, instrumental, singular
साthat (same) (she)
सा:
Karta
TypePronoun
Rootतद्
FormDemonstrative pronoun, nominative singular feminine
एवindeed / just
एव:
TypeIndeclinable
Rootएव
FormEmphatic particle
हिfor / indeed
हि:
TypeIndeclinable
Rootहि
FormParticle (causal/emphatic)
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form2nd person pronoun, nominative, singular
शिखण्डिनीShikhaṇḍinī
शिखण्डिनी:
Karta
TypeNoun
Rootशिखण्डिनी
FormFeminine, nominative, singular

संजय उवाच

S
Sañjaya
Ś
Śikhaṇḍinī
D
Dhātṛ (the Creator/Ordainer)

Educational Q&A

Even in war, one may be bound by ethical restraints: the speaker asserts a moral limit on violence, refusing to engage an opponent viewed as not fitting the proper category for combat, and grounding that refusal in the opponent’s original identity as ordained by the Creator.

During the Kurukṣetra battle, a warrior addresses Śikhaṇḍin, saying that whether Śikhaṇḍin attacks or not, he will not fight back, because Śikhaṇḍin is regarded as Śikhaṇḍinī—the form in which the Creator originally made that person.