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Shloka 40

भीष्मरथाभिमुख्यं — Arjuna’s advance with Śikhaṇḍin; Duḥśāsana’s interception

गुणवत्सु कथं द्वेषं धृतराष्ट्रो जनेश्वर: । कृतवान्‌ पाण्डुपुत्रेषु पापात्मा लोभमोहित:,पापात्मा राजा धुृतराष्ट्रने लोभसे मोहित होकर गुणवान्‌ पाण्डवोंसे द्वेष क्‍यों किया?

guṇavatsu kathaṁ dveṣaṁ dhṛtarāṣṭro janeśvaraḥ | kṛtavān pāṇḍuputreṣu pāpātmā lobhamohitaḥ ||

Sañjaya said: “How did Dhṛtarāṣṭra, lord of men, come to bear hatred toward the virtuous sons of Pāṇḍu? Deluded by greed, that sinful-minded king directed his malice against them.”

गुणवत्सुamong the virtuous
गुणवत्सु:
Adhikarana
TypeAdjective
Rootगुणवत्
FormMasculine, Locative, Plural
कथम्how/why
कथम्:
TypeIndeclinable
Rootकथम्
द्वेषम्hatred
द्वेषम्:
Karma
TypeNoun
Rootद्वेष
FormMasculine, Accusative, Singular
धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
जनेश्वरःlord of men (king)
जनेश्वरः:
Karta
TypeNoun
Rootजनेश्वर
FormMasculine, Nominative, Singular
कृतवान्did/has done
कृतवान्:
TypeVerb
Rootकृ
Formक्तवतुँ, Masculine, Nominative, Singular, Perfective (past participial, periphrastic perfect sense)
पाण्डुपुत्रेषुtowards/among the sons of Pāṇḍu (Pāṇḍavas)
पाण्डुपुत्रेषु:
Adhikarana
TypeNoun
Rootपाण्डुपुत्र
FormMasculine, Locative, Plural
पापात्माevil-souled
पापात्मा:
Karta
TypeAdjective
Rootपापात्मन्
FormMasculine, Nominative, Singular
लोभमोहितःdeluded by greed
लोभमोहितः:
Karta
TypeAdjective
Rootलोभमोहित
FormMasculine, Nominative, Singular, क्त (from √मुह् with उपसर्ग moha- sense; 'mोहित')

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
P
Pāṇḍu
P
Pāṇḍavas (sons of Pāṇḍu)

Educational Q&A

The verse highlights a moral inversion: hatred directed at the virtuous is a symptom of inner corruption. Greed (lobha) clouds discernment (moha), leading a ruler to abandon dharma and act against those who embody merit, thereby setting the stage for wider ruin.

Sañjaya frames a reflective question about Dhṛtarāṣṭra’s conduct—why the king, despite the Pāṇḍavas’ virtues, became hostile to them. The line functions as a diagnosis of motive: Dhṛtarāṣṭra’s partiality and animosity are traced to greed-driven delusion, a key cause behind the Kuru family’s escalation toward war.