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Shloka 26

अर्जुनदुःखहेतुप्रश्नः — Inquiry into the cause of Arjuna’s recurring hardship

Book 14, Chapter 89

कलाभिस्तिसूभी राजन्‌ यथाविधि मनस्विनीम्‌ । राजन! तत्पश्चात्‌ याजकोंने विधिपूर्वक अश्वका श्रपण करके उसके समीप मन्त्र, द्रव्य और श्रद्धा--इन तीन कलाओंसे युक्त मनस्विनी द्रौपदीको शास्त्रोक्त विधिके अनुसार बैठाया,अनन्तरं द्विजातिभ्य: क्षत्रिया जह्ििरे वसु । तथा विट्शूद्रसंघाश्व तथान्ये म्लेच्छजातय:

Vaiśampāyana uvāca: kalābhis tisṛbhir rājan yathāvidhi manasvinīm | rājan tatpaścāt yājakāḥ vidhipūrvakam aśvakaṃ śrapaṇaṃ kṛtvā tasya samīpe mantra-dravya-śraddhā—etābhiḥ tisṛbhiḥ kalābhiḥ yuktāṃ manasvinīṃ draupadīṃ śāstroktavidhinā upaveśayām āsuḥ | anantaraṃ dvijātibhyaḥ kṣatriyā jahṛire vasu | tathā viṭ-śūdra-saṅghāś ca tathānye mleccha-jātayaḥ ||

Vaiśampāyana said: “O king, in due form the resolute Draupadī was set in place, endowed with the three ‘arts’—mantra, proper offerings, and faith. Thereafter the officiating priests, having duly cooked the sacrificial portions of the horse and arranging everything near it according to scriptural rule, seated the high-minded Draupadī as prescribed. Then wealth was distributed: the Kṣatriyas received gifts after the twice-born, and likewise groups of Vaiśyas and Śūdras, and also other communities regarded as mleccha by birth.”

कलाभिःwith arts/parts (accomplishments)
कलाभिः:
Karana
TypeNoun
Rootकला
FormFeminine, Instrumental, Plural
तिसृभिःwith three
तिसृभिः:
Karana
TypeAdjective
Rootत्रि
FormFeminine, Instrumental, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
विधिrule, prescribed procedure
विधि:
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular
मनस्विनीम्the intelligent/strong-minded (woman)
मनस्विनीम्:
Karma
TypeAdjective
Rootमनस्विनी
FormFeminine, Accusative, Singular
अनन्तरम्afterwards, then
अनन्तरम्:
TypeIndeclinable
Rootअनन्तरम्
द्विजातिभ्यःto the twice-born (Brahmins etc.)
द्विजातिभ्यः:
Sampradana
TypeNoun
Rootद्विजाति
FormMasculine, Dative, Plural
क्षत्रियाःKshatriyas
क्षत्रियाः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Plural
जह्रिरेtook away / carried off / gave (distributed)
जह्रिरे:
TypeVerb
Rootहृ
FormPerfect (Liṭ), Third, Plural
वसुwealth, riches
वसु:
Karma
TypeNoun
Rootवसु
FormNeuter, Accusative, Singular
तथाlikewise, also
तथा:
TypeIndeclinable
Rootतथा
विट्a Vaishya
विट्:
Karta
TypeNoun
Rootविट्
FormMasculine, Nominative, Singular
शूद्र-सङ्घाःgroups of Shudras
शूद्र-सङ्घाः:
Karta
TypeNoun
Rootशूद्र + सङ्घ
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
म्लेच्छ-जातयःtribes/classes of Mlecchas (foreign peoples)
म्लेच्छ-जातयः:
Karta
TypeNoun
Rootम्लेच्छ + जाति
FormFeminine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
Draupadī
Y
yājakāḥ (officiating priests)
A
aśva (sacrificial horse)
D
dvijāti (twice-born)
K
Kṣatriyas
V
Vaiśyas
Ś
Śūdras
M
mleccha-jātayaḥ

Educational Q&A

The verse foregrounds ritual integrity and ethical giving: sacred action is to be performed ‘yathāvidhi’ (as prescribed) with mantra, proper materials, and śraddhā (sincere faith), and the rite culminates in dāna—distribution of wealth—signaling that royal power is ethically completed through generosity and ordered responsibility.

During the Aśvamedha proceedings, the priests complete the prescribed cooking of the horse’s sacrificial portions and formally seat Draupadī near the rite with the three ritual constituents (mantra, offerings, faith). Afterward, gifts/wealth are distributed in a socially ordered sequence: first to the twice-born, then to Kṣatriyas, and also to groups of Vaiśyas, Śūdras, and other communities described as mleccha.