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Shloka 14

Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)

आजीव्य: सर्वभूतानां ब्रह्म॒वृक्ष: सनातन: । एनं छित्त्वा च भित्त्वा च तत्त्वज्ञानासिना बुध:

ājīvyaḥ sarvabhūtānāṁ brahmavṛkṣaḥ sanātanaḥ | enaṁ chittvā ca bhittvā ca tattvajñānāsinā budhaḥ ||

Vāyu said: “This ancient ‘Brahman-tree’ is the livelihood and support of all beings. Yet the wise cut it down and split it apart with the sword of true knowledge (tattva-jñāna), discerning reality as it is and severing the root of delusion.”

आजीव्यःlivelihood; means of living
आजीव्यः:
Karta
TypeNoun
Rootआजीव्य
FormMasculine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
ब्रह्मवृक्षःthe Brahma-tree (tree of Brahman/knowledge)
ब्रह्मवृक्षः:
Karta
TypeNoun
Rootब्रह्मवृक्ष
FormMasculine, Nominative, Singular
सनातनःeternal
सनातनः:
Karta
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular
एनम्this (one); him/it
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
छित्त्वाhaving cut
छित्त्वा:
Karma
TypeVerb
Rootछिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
and
:
TypeIndeclinable
Root
भित्त्वाhaving split; having broken
भित्त्वा:
Karma
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
and
:
TypeIndeclinable
Root
तत्त्वज्ञानासिनाwith the sword of knowledge of reality
तत्त्वज्ञानासिना:
Karana
TypeNoun
Rootतत्त्वज्ञानासि
FormMasculine, Instrumental, Singular
बुधःthe wise man
बुधः:
Karta
TypeNoun
Rootबुध
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva
B
brahmavṛkṣa (metaphorical cosmic/tree image)
T
tattvajñānāsi (the sword of true knowledge)

Educational Q&A

The verse teaches that what appears to be the fundamental support of worldly existence can be transcended: the wise person uses discriminative knowledge (tattva-jñāna) to cut through and dismantle the structures of ignorance and attachment, moving toward liberation.

Vāyudeva is instructing the listener through a vivid metaphor: an eternal ‘Brahman-tree’ that sustains beings is to be ‘cut and split’ by the wise using the ‘sword of true knowledge,’ indicating an inner act of discernment rather than physical violence.