Shloka 15

हित्वा सड़मयान्‌ पाशान्‌ मृत्युजन्मजरोदयान्‌ । निर्ममो निरहड्कारो मुच्यते नात्र संशय:

hitvā ṣaḍmayān pāśān mṛtyu-janma-jarodayān | nirmamo nirahaṅkāro mucyate nātra saṁśayaḥ ||

Vāyu said: “Casting off the sixfold snares—those that culminate in death, rebirth, and the rise of old age—one who is free from possessiveness and free from ego is released; of this there is no doubt.”

हित्वाhaving abandoned
हित्वा:
TypeVerb
Rootहा (त्यागे)
Formक्त्वान्त अव्यय (absolutive/gerund)
सडमयान्made of/consisting of sṛḍa (perishable/decaying)
सडमयान्:
Karma
TypeAdjective
Rootसडमय
FormMasculine, Accusative, Plural
पाशान्nooses, bonds
पाशान्:
Karma
TypeNoun
Rootपाश
FormMasculine, Accusative, Plural
मृत्युdeath
मृत्यु:
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
जन्मbirth
जन्म:
TypeNoun
Rootजन्म
FormNeuter, Nominative, Singular
जरold age
जर:
TypeNoun
Rootजरा
FormFeminine, Nominative, Singular
उदयान्arisings, occurrences
उदयान्:
Karma
TypeNoun
Rootउदय
FormMasculine, Accusative, Plural
निर्ममःfree from possessiveness
निर्ममः:
Karta
TypeAdjective
Rootनिर्मम
FormMasculine, Nominative, Singular
निरहङ्कारःfree from egoism
निरहङ्कारः:
Karta
TypeAdjective
Rootनिरहङ्कार
FormMasculine, Nominative, Singular
मुच्यतेis released, is freed
मुच्यते:
TypeVerb
Rootमुच् (मोक्षणे)
Formलट्, आत्मनेपद, Third, Singular, Passive (कर्मणि प्रयोग)
not
:
TypeIndeclinable
Root
अत्रhere, in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

वायुदेव उवाच

वायुदेव (Vāyudeva)
पाश (pāśa, noose/bond)

Educational Q&A

Liberation is attained by abandoning the binding ‘nooses’ that sustain saṁsāra—especially the inner habits that generate attachment and self-centeredness. When possessiveness (mamatā, ‘mine-ness’) and ego-sense (ahaṅkāra, ‘I’-making) are removed, release from the cycle marked by birth, aging, and death follows.

Vāyudeva is speaking as a spiritual instructor, delivering a concise doctrinal statement. The verse functions as a teaching within the Ashvamedhika Parva’s broader post-war setting, emphasizing inner renunciation and ethical self-transformation rather than external action alone.