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Shloka 4

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

जीवितं मरणं चोभे सुखदु:खे तथैव च । लाभालाभे प्रियद्वेष्पे य: सम: स च मुच्यते,जो जीवन-मरण, सुख-दुःख, लाभ-हानि तथा प्रिय-अप्रिय आदि द्वन्धोंको समभावसे देखता है, वह मुक्त हो जाता है

jīvitaṁ maraṇaṁ cobhe sukhaduḥkhe tathaiva ca | lābhālābhe priyadveṣye yaḥ samaḥ sa ca mucyate ||

The brāhmaṇa said: He who regards life and death alike, and likewise pleasure and pain, gain and loss, and the pairs of opposites such as what is dear and what is hateful, with an even mind—he is released.

जीवितम्life
जीवितम्:
Karma
TypeNoun
Rootजीवित (√जीव्)
FormNeuter, Nominative, Singular
मरणम्death
मरणम्:
Karma
TypeNoun
Rootमरण (√मृ)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
उभेboth
उभे:
Karma
TypeAdjective
Rootउभ
FormNeuter, Nominative, Dual
सुखदुःखेpleasure and pain
सुखदुःखे:
Karma
TypeNoun
Rootसुख-दुःख
FormNeuter, Nominative, Dual
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
लाभालाभेgain and loss
लाभालाभे:
Karma
TypeNoun
Rootलाभ-अलाभ
FormMasculine, Nominative, Dual
प्रियद्वेष्येthe dear and the hateful (liked and disliked)
प्रियद्वेष्ये:
Karma
TypeNoun
Rootप्रिय-द्वेष्य
FormNeuter, Nominative, Dual
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
समःequal-minded/equanimous
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
मुच्यतेis released/is liberated
मुच्यते:
TypeVerb
Root√मुच्
FormPresent, Passive, Third, Singular

ब्राह्मण उवाच

Educational Q&A

Liberation (mokṣa) is linked to samatva—steadiness of mind that remains balanced toward life and death, pleasure and pain, gain and loss, and the dear and the hateful. The verse teaches that freedom arises when one is no longer inwardly compelled by these opposites.

A brāhmaṇa speaker delivers an ethical-spiritual instruction, emphasizing inner discipline rather than external circumstance. The focus is on how a person should perceive and respond to worldly dualities, presenting equanimity as the path to release.