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Shloka 3

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

आत्मवत्‌ सर्वभूतेषु यश्नरेन्नियत: शुचि: । अमानी निरभीमान: सर्वतो मुक्त एव सः,जो नियमपरायण और पवित्र रहकर सब प्राणियोंके प्रति अपने-जैसा बर्ताव करता है, जिसके भीतर सम्मान पानेकी इच्छा नहीं है तथा जो अभिमानसे दूर रहता है, वह सर्वथा मुक्त ही है

ātmavat sarvabhūteṣu yaśnarenniyataḥ śuciḥ | amānī nirabhīmānaḥ sarvato mukta eva saḥ ||

The brāhmaṇa said: One who, disciplined and pure, treats all beings as one would treat oneself—who does not seek honor and remains free from pride—such a person is wholly liberated in every respect.

आत्मवत्as oneself; like oneself
आत्मवत्:
Adhikarana
TypeAdjective
Rootआत्मवत्
Formindeclinable (adverbial usage)
सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
Formneuter, locative, plural
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, singular
नरेत्should behave/conduct (oneself)
नरेत्:
TypeVerb
Rootनृ
Formoptative (vidhiliṅ), parasmaipada, 3rd person, singular
नियतःself-restrained; disciplined
नियतः:
Karta
TypeAdjective
Rootनियत
Formmasculine, nominative, singular
शुचिःpure; clean
शुचिः:
Karta
TypeAdjective
Rootशुचि
Formmasculine, nominative, singular
अमानीnot seeking honor; without desire for respect
अमानी:
Karta
TypeAdjective
Rootअमानिन्
Formmasculine, nominative, singular
निरभीमानःfree from pride; without arrogance
निरभीमानः:
Karta
TypeAdjective
Rootनिरभिमान
Formmasculine, nominative, singular
सर्वतःin every way; wholly
सर्वतः:
TypeIndeclinable
Rootसर्वतः
Formindeclinable
मुक्तःliberated; freed
मुक्तः:
Karta
TypeAdjective
Rootमुक्त
Formmasculine, nominative, singular
एवindeed; certainly
एव:
TypeIndeclinable
Rootएव
Formindeclinable
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa speaker)

Educational Q&A

Liberation is characterized by ethical universality and inner humility: disciplined purity, empathy toward all beings (treating them as oneself), and freedom from the craving for honor and from pride.

A brāhmaṇa is instructing the listener on the marks of a truly free person, defining liberation not as status or ritual display but as a stable inner condition expressed through compassionate conduct and absence of ego.