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Shloka 8

धृतराष्ट्रोपदेशः

Dhṛtarāṣṭra’s Instruction on Rājadharma and Bala

एवं प्रायो हि धर्मो<यं क्षत्रियाणां नराधिप । युद्धे क्षत्रियधर्मे च निरतो5यं वृकोदर:

evaṃ prāyo hi dharmo 'yaṃ kṣatriyāṇāṃ narādhipa | yuddhe kṣatriyadharme ca nirato 'yaṃ vṛkodaraḥ ||

Vaiśampāyana said: “O lord of men, such is, for the most part, the dharma of the Kṣatriyas: this Vṛkodara is devoted both to battle and to the warrior’s code. His conduct follows the hard ethic of kingship, where duty is often fulfilled through conflict.”

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
प्रायःgenerally, for the most part
प्रायः:
TypeIndeclinable
Rootप्रायस्
हिindeed, for
हि:
TypeIndeclinable
Rootहि
धर्मःduty, law, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
क्षत्रियाणाम्of the Kshatriyas (warriors)
क्षत्रियाणाम्:
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Plural
नराधिपO king (lord of men)
नराधिप:
TypeNoun
Rootनराधिप
FormMasculine, Vocative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
क्षत्रियधर्मेin the duty of a Kshatriya
क्षत्रियधर्मे:
Adhikarana
TypeNoun
Rootक्षत्रियधर्म
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
निरतःengaged, devoted
निरतः:
Karta
TypeAdjective
Rootनि-रम्
FormMasculine, Nominative, Singular
अयम्this (man)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
वृकोदरःVrikodara (Bhima)
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vṛkodara (Bhīma)
K
Kṣatriyas
N
narādhipa (a king addressed)

Educational Q&A

The verse frames warfare and steadfast engagement in the warrior code as a typical (prāyaḥ) feature of Kṣatriya-dharma, suggesting that a Kṣatriya’s ethical duty is often expressed through readiness for battle and adherence to martial obligations.

Vaiśampāyana explains to a kingly listener that Vṛkodara (Bhīma) is naturally and consistently devoted to battle and the Kṣatriya code, presenting Bhīma’s warlike disposition as aligned with the expected duty of his social role.