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Shloka 49

दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च

Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food

भूमौ जायन्ति पुरुषा भूमौ निष्ठां व्रजन्ति च | चतुर्विधो हि लोको5यं यो5यं भूमिगुणात्मक:

bhūmau jāyante puruṣā bhūmau niṣṭhāṁ vrajanti ca | caturvidho hi loko 'yaṁ yo 'yaṁ bhūmiguṇātmakaḥ ||

Bhishma said: Human beings are born upon the earth, and upon the earth they also reach their final resting state. Indeed, this world is fourfold in its condition, shaped by the qualities of the earth itself—reminding one that embodied life begins and ends in the same ground, and that one should live with humility and steadiness in dharma.

भूमौon/in the earth
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
जायन्तिare born
जायन्ति:
TypeVerb
Rootजन्
FormPresent, Third, Plural, Atmanepada
पुरुषाःmen/people
पुरुषाः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Plural
भूमौon/in the earth
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
निष्ठाम्resting-place/end/abode
निष्ठाम्:
Karma
TypeNoun
Rootनिष्ठा
FormFeminine, Accusative, Singular
व्रजन्तिgo/attain
व्रजन्ति:
TypeVerb
Rootव्रज्
FormPresent, Third, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
चतुर्विधःfourfold
चतुर्विधः:
TypeAdjective
Rootचतुर्विध
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
लोकःworld/people
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
यःwhich/who
यः:
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
भूमिगुणात्मकःconsisting of the qualities of earth
भूमिगुणात्मकः:
TypeAdjective
Rootभूमिगुणात्मक
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
B
bhūmi (earth)
L
loka (world)
P
puruṣa (human beings)

Educational Q&A

Life is grounded in the same earth from which one arises and to which one returns; recognizing this shared origin and end encourages humility, detachment from pride, and steadiness in living according to dharma.

In Anuśāsana Parva, Bhīṣma continues his instruction on righteous conduct and right understanding; here he frames human life within a cosmic, earth-centered perspective—birth and death occurring on the same ground—supporting his ethical counsel to the listener.