Cyavana’s Water-Vow and the Ethics of Cohabitation (स्नेह-सम्वास-धर्मः)
तत्र जातेषु पुत्रेषु सर्वासां कुरुसत्तम | आनुपूर्व्येण कस्तेषां पित्रयं दायादमर्हति,कुरुश्रेष्ठ! इन सबके गर्भसे जो पुत्र उत्पन्न हुए हों, उनमेंसे कौन क्रमश: पैतृक धनको पानेका अधिकारी है?
tatra jāteṣu putreṣu sarvāsāṃ kurusattama | ānupūrvyeṇa kas teṣāṃ pitryaṃ dāyādam arhati, kuruśreṣṭha ||
Yudhiṣṭhira said: “O best of the Kurus, among the sons born from all those wives, who, in due order, is entitled to the paternal inheritance—who is the rightful heir to the ancestral estate?”
युधिछिर उवाच
The verse frames inheritance as a dharmic question: rightful succession is not merely about birth, but about recognized order and legitimacy, implying that social and ethical norms govern the transfer of ancestral property.
Yudhiṣṭhira asks an elder/authority addressed as ‘best of the Kurus’ to clarify, among sons born to multiple wives, who should receive the paternal inheritance in the proper order of precedence.